A Little Walk With God

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. Well, the November elections are well behind us. A new president took office months ago. But our nation hasn't changed much. We still feel the effects of the divide that has been developing for a couple of decades. Party politics, escalated by the algorithms that social media shove to us to keep us addicted to what we want to hear, continue to grow on a hyperbolic curve. We continue to have the growing concern about racism or reverse racism or whether there is any racism and what constitutes racism. Is it against color? Ethnic origin? National allegiance? Religious affiliation? Political ideology? Socioeconomic status? It seems all of those get stirred into the mix whenever racism starts rearing its head in some circles. The "woke" movement and "cancel" culture are equally divisive. Somehow, we forget our entire history, good and bad, brought us to the place we are today. Right or wrong, the past is what it is and cannot be changed. It is history. Are we proud of our history? Some of it should be rightfully proud. Some of it we should fall on our knees in disgust and ask God forgiveness for our people as Daniel did. It doesn't change the facts of history, but it changes us. Then we see what is still happening with the pandemic. India seems to be the disease's principal target as I write these words, although the United States still has 32.5 million positive cases and more than half a million deaths in its wake so far. And the number of new cases has remained relatively flat since mid-February despite more than half the population receiving at least one dose of the miracle vaccine to stop the spread. Chances are we will take another booster in six months or at least twelve months because of the mutations the virus undergoes with each generation of its spread. It appears masks will become the new global fashion statement. The virus's secondary and long-term effects on the body are still being discovered. It is a vicious disease. We also don't yet know the long-term effects of the vaccines we take or the effects of the cures to get us out of intensive care wards. We know those are better than the days of suffering those with the disease endured with death knocking at the door, but we don't yet know what they are only a year into the process. So, what do we do? Responses look typical from where I sit. Some still isolate themselves, daring to go out only for necessities and emergencies. Businesses like DoorDash, Grubhub, and Uber capitalized on the isolation quickly delivering whatever you need – with the requisite fee and a tip, of course. Others try to hoard supplies as if the apocalypse arrived and factories will close forever. When supplies get to needy areas, sometimes money makes a difference in how distributors handle those supplies. The wealthy somehow always seem to have enough, and the poor always seem to remain in need. We can examine the plight internationally and blame poor government, but we can look at home and see the same results. Our responses continue to divide us no matter how we try to come together over issues. So, what do we do? As Christians, what is our role, and how should we respond to the mess we see around us on every front? Let me share from one of the readings this week, and I think it will speak for itself. My dear friends, we must love each other. Love comes from God, and when we love each other, it shows that we have been given new life. We are now God's children, and we know him. God is love, and anyone who doesn't love others has never known him. God showed his love for us when he sent his only Son into the world to give us life. Real love isn't our love for God, but his love for us. God sent his Son to be the sacrifice by which our sins are forgiven. Dear friends, since God loved us this much, we must love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is truly in our hearts. God has given us his Spirit. That is how we know that we are one with him, just as he is one with us. God sent his Son to be the Savior of the world. We saw his Son and are now telling others about him. God stays one with everyone who openly says that Jesus is the Son of God. That's how we stay one with God and are sure that God loves us. God is love. If we keep on loving others, we will stay one in our hearts with God, and he will stay one with us. If we truly love others and live as Christ did in this world, we won't be worried about the day of judgment. A real love for others will chase those worries away. The thought of being punished is what makes us afraid. It shows that we have not really learned to love. We love because God loved us first. But if we say we love God and don't love each other, we are liars. We cannot see God. So how can we love God, if we don't love the people we can see? The commandment that God has given us is: "Love God and love each other!" (1 John 4:7-21) I grant you that it is hard to get through the rhetoric we hear on every front today. We get blasted by the far-right and the far-left with little sanity from either side. Both sides' ideas begin to sound okay when all you hear is what they feed you, but when you really listen to what the other side says, you find both sides often want the same outcome. If we would remember that neither party is in control of the world, or the country, or much of anything really, we would start to learn to talk to each other and solve problems. Neither side has control because Jesus is King. The head of one party or the other might promise all kinds of things, but they have little control over what they can do once on their throne. Obstacles in their path blur their vision, cause them to stumble, and stop their plans. It happens to every leader except one – King Jesus. His plans will succeed. We need to stop listening to the world's rhetoric on both sides and spend time with the King of kings. Learn how he lived and interfaced with those around him. Figure out what he did and what he said to those who followed him. Listen to the words of his disciples, those who lived next to him for three years and saw the miracles he performed and the way he treated the fringes of society. He was and is the King of kings then and now. Most people in the world just haven't acknowledged it yet. But it won't be long until every knee bows before him. Watch him. God is love, and his actions show us what love looks like, what God looks like in action. Jesus demonstrated the ultimate example of love for his followers and all humanity, taking on his shoulders the sins of all humankind and carrying them to the cross. That horizontal beam of the Roman symbol of agony and death should remind us of the love we should have for each other as Jesus showed us when he lived with us for those few years. He is our example. Love is the characteristic that sets Jesus' followers apart from the rest of the world. We genuinely care about others. During the final battles between Rome and Jerusalem, the Christians helped those left in the city flee. During the burning of Rome, it was the Christians who provided aid and shelter to those left homeless as they could. It was Christians who helped the plague-ridden victims in the middle ages. Christians come to the assistance of others because they care about their fellow man. It doesn't matter what color a person's skin. God made all of us some shade of brown, from a pale tan to almost ebony, but when we compare our pigmentation, we all fall onto the brown side of the color wheel. We all look the same inside and react to drugs and treatments about the same way. Our limbs, organs, and brains work the same way. God made us much more alike than different if we will stop to examine humanity. And if God made us all, it means we must love our brothers and sisters. As John tells us, "We love because God loved us first. But if we say we love God and don't love each other, we are liars. We cannot see God. So how can we love God, if we don't love the people we can see? The commandment that God has given us is: "Love God and love each other!" Now, go and demonstrate the love of God where you are, show others who the God of creation is by his Spirit living through you. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked CEV are taken from the CONTEMPORARY ENGLISH VERSION (CEV): Scripture taken from the CONTEMPORARY ENGLISH VERSION copyright© 1995 by the American Bible Society. Used by permission.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. We like to read the stories in the Bible. We like to hear about the miracles and heroes rising up to defeat great armies. But that’s not what the Bible is about. When we stop and examine those stories, they tell us about God’s plan for humanity through those stories. What’s more important is how his plan unfolds through the lives of those who follow him and stay obedient to him. We learn by watching God’s power work through their weakness. One such story comes from the early believers as Peter and John go to the temple to worship. But it’s not the miraculous event that should capture our attention, but Peter’s sermon that follows. Just to make sure we suit everyone, though, I will share the miraculous part of the story, too. The time of prayer was about three o’clock in the afternoon, and Peter and John were going into the temple. A man who had been born lame was being carried to the temple door. Each day he was placed beside this door, known as the Beautiful Gate. He sat there and begged from the people who were going in. The man saw Peter and John entering the temple, and he asked them for money. But they looked straight at him and said, “Look up at us!” The man stared at them and thought he was going to get something. But Peter said, “I don’t have any silver or gold! But I will give you what I do have. In the name of Jesus Christ from Nazareth, get up and start walking.” Peter then took him by the right hand and helped him up. At once the man’s feet and ankles became strong, and he jumped up and started walking. He went with Peter and John into the temple, walking and jumping and praising God. Everyone saw him walking around and praising God. They knew that he was the beggar who had been lying beside the Beautiful Gate, and they were completely surprised. They could not imagine what had happened to the man. While the man kept holding on to Peter and John, the whole crowd ran to them in amazement at the place known as Solomon’s Porch. Peter saw that a crowd had gathered, and he said: Friends, why are you surprised at what has happened? Why are you staring at us? Do you think we have some power of our own? Do you think we were able to make this man walk because we are so religious? The God that Abraham, Isaac, Jacob, and our other ancestors worshiped has brought honor to his Servant Jesus. He is the one you betrayed. You turned against him when he was being tried by Pilate, even though Pilate wanted to set him free. You rejected Jesus, who was holy and good. You asked for a murderer to be set free, and you killed the one who leads people to life. But God raised him from death, and all of us can tell you what he has done. You see this man, and you know him. He put his faith in the name of Jesus and was made strong. Faith in Jesus made this man completely well while everyone was watching. My friends, I am sure that you and your leaders didn’t know what you were doing. But God had his prophets tell that his Messiah would suffer, and now he has kept that promise. So turn to God! Give up your sins, and you will be forgiven. Then that time will come when the Lord will give you fresh strength. He will send you Jesus, his chosen Messiah. But Jesus must stay in heaven until God makes all things new, just as his holy prophets promised long ago. Moses said, “The Lord your God will choose one of your own people to be a prophet, just as he chose me. Listen to everything he tells you. No one who disobeys that prophet will be one of God’s people any longer.” Samuel and all the other prophets who came later also spoke about what is now happening. You are really the ones God told his prophets to speak to. And you were given the promise that God made to your ancestors. He said to Abraham, “All nations on earth will be blessed because of someone from your family.” God sent his chosen Son to you first, because God wanted to bless you and make each one of you turn away from your sins. (Acts 3 CEV)      As we often see in scripture, Luke gives us a very brief synopsis of an event that his readers probably had heard before. Whether the name of the person to whom Luke writes, or an honorary title, which means “friend of God,” Theophilus was not ignorant of the incident. Luke confirmed the stories of Jesus and the early church through first-hand knowledge and many witnesses. This first recorded miracle after the coming of God’s spirit into the lives of Jesus’ followers is familiar. Peter and John headed to the temple to worship. On their way, the saw, as usual the same lame beggar they saw every time they passed the entrance called the Beautiful Gate. He sat there day after day collecting alms as his only means of survival. Someone brought him to the place in the morning. He sat begging all day to collect the few coins those who took pity on him dropped into his hand, and his friends picked him up and took him home at night. That same ritual continued day after day without end. When Peter and John stopped that morning and looked into the man’s eyes, though, something different happened. Peter and John had no money. They had nothing to offer except what God’s spirit in them prompted Peter to announce to the man – healing. But not just physical healing. If you read the verses carefully, you’ll find he was made whole, complete, healed in the sense of his body, mind, and spirit renewed and cleansed as the Jews would have understood healing. He could walk when he had never walked before, but his sins were forgiven. He became complete by God’s spirit living in him. God renewed him. The miracle got people’s attention. Those coming and going around the gate and who saw the man who they recognized as the beggar from years of passing by him began to gather around to find out how this happened. Now Peter had an audience. And Peter, never one to be shy, began to preach. “Do you think we did this? Give honor to the one who really did it. He is healed by the name of Jesus. Oh, the one you betrayed. The one you turned against. The one you rejected. The one you killed and let a murder go free instead. But God raised him from the dead. Faith in Jesus made this man whole. Peter goes on to excuse the leaders of their ignorance of what they did. Paul will later proclaim that if they had known what they were doing, they would not have crucified Jesus. He lays out how Jesus fulfills the role of the Messiah as prophesied in the scriptures. God kept his covenant promises even though we did not. We broke creation through thinking we could be like God. God promised to fix it. But he chose to do so through the humans who broke it in the first place. The covenant with Abraham promised to bless all nations through him. It promised to multiply his family to an uncountable number. The God’s continued covenants with Israel and David told of a king who would rule the earth. Every nation and every person would bow to him. The Messiah would free them from exile. But their view of the Messiah then, didn’t match the Messiah Peter described. They lived in a broken world. One ruled by violence, physical power, so they expected their Messiah to rule with the same harsh character. Jesus came in peace. God’s plan to make the world right didn’t include the violent overthrow of world empires. He already kept them in control. He created all things in the first place. Jesus, his Son, could calm storms with the sound of his voice. He could heal with the touch of his hand. He could drive demons out of people and into pigs on command. God didn’t need violence to subdue the nations of the world. He already ruled them. Instead, he came as a gentle shepherd. He allowed himself to be wounded, broken, insulted, humiliated, crucified to show the power of love. In doing so, Jesus overcame humanity’s curse – death. He defeated death and the power we had given to idolatry. We made figures of wood and stone and invested our worship into these man-made figures instead of worshiping the God of creation. We still worship idols and cause untold pain in the world. Our idols today may not look like the figures of gold and stone from Peter’s day, but we worship money, power, sex, jobs, positions, fame, celebrity, sports, possessions, a host of idols that keep us chained to the curse Jesus defeated for our sake when we believe in him for redemption. Jesus pronounced a new covenant with his disciples during his last meal with them. He had fulfilled the promises of the old, and he gave his disciples a new covenant that included all who believed in him for salvation. God’s kingdom on earth as in heaven would begin with his death on the cross. He was the King of all kings. All people of every nations were invited to come and kneel at the cross. All who believed in him as the Messiah could become members of this new covenant. All could find freedom from the powers that held them hostage to sin and death and decay eternally. They could find new life in him. Peter’s sermon to those assembled that day echoed the new covenant. God spoke through the prophets to Israel. “But God had his prophets tell that his Messiah would suffer, and now he has kept that promise. So turn to God! Give up your sins, and you will be forgiven.” The message hasn’t changed in 2000 years. It is as fresh and true today as it was for those Peter addressed in the temple court that day. Jesus still forgives. He still gives new life to those will believe. All it takes is trusting in him. Do it today. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked CEV are taken from the CONTEMPORARY ENGLISH VERSION (CEV): Scripture taken from the CONTEMPORARY ENGLISH VERSION copyright© 1995 by the American Bible Society. Used by permission.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. As you might expect, the New Testament scriptures in the lectionary just after Easter reference Jesus' appearances to those he would choose to continue to share the message he began while living among us. "The kingdom of God is at hand. Repent. Believe in the Son of Man, and you will have eternal life." His resurrection proved to those who followed and saw him that he was indeed Israel's Messiah. The verses from the gospels come from John, chapter 20. The latter part of the reading says this: Now Thomas (called Didymus), one of the twelve, was not with them when Jesus came. The other disciples told him, "We have seen the Lord!" But he replied, "Unless I see the wounds from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!" Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you!" Then he said to Thomas, "Put your finger here, and examine my hands. Extend your hand and put it into my side. Do not continue in your unbelief, but believe."  Thomas replied to him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed." Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book. But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:24-31 NET) Darkness has fallen on the first day of the week. Rumors fly about what happened in the garden tomb where Joseph of Arimathea laid Jesus after a group of them took his bloody corpse from the cross. The two women who had gone to finish the burial preparation said they saw an angel sitting on the slab. They reported the angel told them Jesus rose from the dead and would meet the disciples in Galilee. But who can believe what women say? But Peter and John ran to the tomb and also found it empty with the linens lying on the slab as if the corpse had passed through it somehow. And the napkin that covered Jesus' face, inside the linen wrapping, was outside the wrappings, folded by itself. Were they drunk with grief? Was it some magic trick? Did Jesus really rise from the dead? It's impossible, but it happened. Two more saw him on their way to Emmaus. He talked with them, explained the prophecies about himself from the scriptures, broke bread, and prayed with them. Then he just disappeared. He wasn't a ghost. He had a different kind of body. They said it was like they knew him, but he was different. It was like seeing a friend you hadn't seen in a long time. But instead of looking older and ravaged by work, age, and the stress of life, he was energized, the same age but younger looking. It was like he was whole, complete, he had something physical about him that was hard to describe, but you knew it was him. All these rumors, what were the disciples to make of all of it. Now they hid behind locked doors, trying to figure it out. Their hopes dashed Friday afternoon when Jesus took his last breath. The Roman authorities would root them out soon. Their usual method of dealing with rebel leaders meant crucifying the leader and rounding up all his followers, too. They couldn't expect sanctuary from the priests. They wanted to kill Jesus more than Rome. The disciples needed a plan to survive. They had given up everything expecting Jesus to fulfill the role of the Messiah they sought – career, family, possessions, reputation, everything. There was nowhere to escape in the civilized world because that still belonged to Rome. But now, some said he lived again. Was the kingdom still coming? Was he still going to rule Israel, as he said? If he is alive, he must be the Messiah. Is there still a glimmer of hope that the rumors are true? Then Jesus appears in the middle of their discussion. Like them, I think I would be more than a little afraid for someone to appear suddenly. What does Jesus do? He reminds them of the legacy of peace he gave them. "Peace be with you," Jesus says and calms their fears. He shares a meal with them, a mark of fellowship they enjoyed many times before. They believe. He has risen as he said he would. But Thomas wasn't there that night. We don't know why. John doesn't tell us. We only know of his absence. Finally, Thomas catches up with his friends and earns the nickname he will carry through eternity, Doubting Thomas. We probably shouldn't hang that moniker on him too heavily, though. I've seen too many doubters, including me, to say too much against one of Jesus' disciples. You know, we have a problem with believing sometimes. All of us do. At least, we have problems when it comes to believing spiritual things. It's because we live in a broken world. The strange thing is we can believe in some things quite readily. For example, I believe I have a heart. I've never seen it, but medical science tells me I have one, just left-center in my chest. No one else has opened me up and actually seen my heart, either. I hope no one does unless it's to do an autopsy several decades from now. But I still believe it is there. I believe the stars out there in the sky work very much the way our sun works. But quite frankly, I have not done the physics experiments to prove that hydrogen atoms can collide to make larger atoms, and those fusion reactions create the energy that fuels our sun and all the stars in the sky. You can't see a hydrogen atom. You can't see the nuclei collide. It's the math that makes us believe it works, but I believe it works, even though I've never seen the sun at the atomic level or seen any other star up close. I believe the astronomers when they tell me about the rotation of the planets in our solar system. Although, I was a little disappointed when they demoted Pluto. But I've never stepped foot on Mars or Venus or Saturn or Jupiter. I've seen pictures and looked at them through a lens that magnifies them so you can see them, but could those be photoshop images on the other side of the lens? I don't think so; I believe the planets sit where the astronomers tell us they sit. I believe they rotate around the sun just as they describe. But I can't prove it. I take the word of those expert witnesses. I believe what they say because it is their life's work. I even believe there are frozen bodies on the path to the top of Mt Everest, climbers who died in their attempt to reach the summit, but other climbers pass them by because to try to bring them down would risk their lives in the effort. But I have not climbed Mt. Everest myself to know for certain frozen bodies lay on those mountainsides. I could not sit in a court of law and say I am 100% positive with absolutely no possibility of error that all the climbers could not have joined together to create a hoax that bodies line the path. But to not believe what they tell us would be foolish with the number of witnesses that have given testimony to the fact since Edmund Hillary first reached the summit in May 1953. We marvel at the Illiad, Homer's poem about the Trojan War, with 1500 years between the nonextant original manuscript and its oldest two partial copies from the 9th century. Yet, we scoff at the letters from the apostles to the early churches when we have hundreds of fragments and nearly complete texts from as early as the 2nd century, less than 100 years from the time of Jesus' death and resurrection. Further, the variance in those hundreds and thousands of copies through the years have been found negligible as scribes and monks carefully rendered the words from one manuscript to another. So why do we not believe God's word? The testimony of those inspired to tell the story he inspired them to relate to us? We believe the sun will rise tomorrow. We believe the lights will come on when we flip the switch on the wall. We believe the car will start when we engage the ignition. We believe there are billions of stars in the sky, much like our sun. We even believe way too much of the garbage we find on Facebook and Twitter. Don't you think it's time to believe the witnesses of the millions who have believed in Jesus as their Savior through the centuries? Don't you think it is time to exercise just a modicum of faith in God's word and obey the one who will judge or deeds at the end of time? It doesn't take much to believe something if you want. We've shown that again and again. Believe in Jesus and discover the peace he gives as his legacy to those who follow him. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NET are taken from the NEW ENGLISH TRANSLATION (NET): Scriptures are taken from the NEW ENGLISH TRANSLATION (NET) Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. Used by permission. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. We just enjoyed a grand Easter celebration because Jesus is alive. But it shouldn't be a once-a-year celebration. Jesus is alive. Think about that a moment. Two thousand years ago, something happened that changed the course of human history, so much so that most of the world determines the date by the man whose death and resurrection caused that change. Today, secularists changed the name of time from BC and AD to BCE to CE. However, the calendar divisions still coincide with Jesus' birth as described by the calendar developed by Dionysius in 524 AD under Pope John I. They can change the name, but they cannot change the fact. Jesus' resurrection proved him as Israel's long-awaited Messiah. God's promised King of all creation to bring freedom and rule over all the world. In Jerusalem, the political and religious leaders thought they defeated the uprising Jesus led with his band of followers proclaiming him Messiah when they nailed him to the cross. The resurrection proved them wrong. But Jesus' uprising did not want to overthrow Rome or even the priesthood. He brought peace, forgiveness, and hope to the world. The promises God gave Abraham, David, Moses, and Israel in his covenants with them. The message they were supposed to share with the nations to bring others into the family of God, expanding his kingdom to all people. Since that day, Christians have heard from non-believers that Easter is just a story, Jesus' followers made it up to keep the revolt alive. Just look at the differences in the gospels, they say. Of course, they disregard the fact that if all the testimonies are identical in a court of law, the opposition will tell you the witnesses were coached. No one sees an event or talks about a traumatic event the same way. Without some trivial differences in the testimonies of witnesses, juries must conclude serious doubt. That's what we see in the gospels, trivial differences. The event is the resurrection. Who got to the tomb first, whether the angels were inside or outside the tomb, whether there were one or two angels, how the linens were arranged, these are trivial compared to the fact that a dead man was no longer dead, but alive just as he predicted. Then some would not believe it because the first who saw the risen Lord were women. The gospels reported Mary first seeing the risen Lord in the garden at first thinking him the gardener. In that culture, a woman's testimony wasn't considered trustworthy. If the gospels writers wanted to make up the story, they would use men, not women, to tell of the resurrection. We notice by the time Paul begins telling the story for the church, the women's testimonies are left out, the disciples' and other followers' testimonies support seeing the risen Jesus, but not the women. Why? Women's testimony would cast doubt on the event in his culture. Then we have the martyrs. Why would ten of the eleven disciples, Paul, and thousands of others willingly go to their death, refusing to renounce their faith in Jesus and his resurrection if they did not believe it? All they had to do was say the words, and they could save their lives, but they did not and would not do so. For those who were Roman citizens, death came quickly as they were beheaded. Rome could create indescribably horrible torture for those who were not Roman citizens before their end finally came. One such form of cruelty described by the historian Josephus, a Christian would hang by one hand over a pack of hungry dogs while they jumped and clamored over one another to eat what flesh they could. If the victim didn't die, they would haul them back to the prison cell to be brought out again to feed other animals or tie them to horses and pulled apart. Still, they would remain loyal to Christ. Incredibly, their suffering and death often spurred others to come to Jesus because of their unshakeable stand for him. So, what did Jesus do that caused the world to change so dramatically? Why would the calendar and the world turn upside down because of him? We read the words Peter spoke to Cornelius and his household in Acts 10 that describe part of his work.  Peter began to speak: "I now realize that it is true that God treats everyone on the same basis. Those who fear him and do what is right are acceptable to him, no matter what race they belong to. You know the message he sent to the people of Israel, proclaiming the Good News of peace through Jesus Christ, who is Lord of all. You know of the great event that took place throughout the land of Israel, beginning in Galilee after John preached his message of baptism. You know about Jesus of Nazareth and how God poured out on him the Holy Spirit and power. He went everywhere, doing good and healing all who were under the power of the Devil, for God was with him. We are witnesses of everything that he did in the land of Israel and in Jerusalem. Then they put him to death by nailing him to a cross. But God raised him from death three days later and caused him to appear, not to everyone, but only to the witnesses that God had already chosen, that is, to us who ate and drank with him after he rose from death. And he commanded us to preach the gospel to the people and to testify that he is the one whom God has appointed judge of the living and the dead. All the prophets spoke about him, saying that all who believe in him will have their sins forgiven through the power of his name." (Acts 10:34-43 GNT) Jesus came as the human God wants all of us to emulate. Paul tells us in Philippians that he did not exploit his divinity but set it aside and became man to fulfill man's role as the reflection of God, the embodiment of God, to draw all men to the kingdom. Jesus came announcing peace. He wasn't the warrior king the Jews wanted in a Messiah, but the King of kings bringing peace and justice to all nations prophesied by Isaiah. He went about doing good, healing people of every sickness, and driving out demons. We hear little about demons in our day. The world will tell you they don't exist. It's all part of the story, make-believe. Indeed, some of the issues the middle-ages thought they dealt with were mental illnesses, but we went too far in the other direction, I'm afraid. I believe there exists a spiritual realm we cannot see in which spiritual warfare continues between good and evil, and we behave as willing players on one side or the other. We stand either on God's side or not. We have a choice, but we cannot stand in the middle; there is no middle ground. Then Jesus died on the cross, according to the scriptures, as Paul says. It's much easier to see in hindsight than with foresight, which I think is why Jesus had to explain the scriptures about himself to the two men on the road to Emmaus on that first Easter morning. Now we can look at scripture and see all those verses that tell us his suffering, scourging, death on the cross, the casting lots for his robe, and so many other points in his life that fulfill prophecy. He did what Israel and no other self-proclaimed Messiah had done or could do. What did his death on the cross do? Once and for all, he made a way for us to break away from the power of idolatry, whatever that idol might be. Today, it is most likely to be money, power, or sex. Those are the big three. Those might be absorbed in jobs, material things, family, position, pornography, affairs, or anything you put in front of God. But Jesus' death on the cross, his lifeblood cleansed the place where God and man meet on earth. And his sacrifice means we can come into God's presence repentantly and our sins will be passed over, forgiven, because of the blood spilled on our behalf, just as the angel of death passed over the houses of the Israelites at their Exodus from Egypt. We are freed from the power of evil. Free to worship God as we should. Jesus' resurrection vindicated him from the Jewish leaders' accusations and others who discredited his role as Messiah. Those who followed the scriptures believed the Messiah could not die, especially before returning the Israelites from exile and seeing God return to revisit his people. His presence had not been seen in the Temple since Ezekiel's vision of his glory departing the city and stopping above the Mount of Olives. Messiah would restore the dwelling of God and return his glory. But this Jesus died on the cross. The empty tomb, his bodily resurrection, proved his victory even over the power of death. Jesus did one more thing with his resurrection. He pulled the future into the present. Some Jews and other pagan religions believed in a resurrection at the end of time when God would judge our actions in this life, and we would be rewarded or punished for our deeds. Jesus brought that future into the present with his resurrection. No others have or will experience it until the end, but he brought the 'age to come,' as the Jews refer to it, into the present. As Paul described him, he is the firstfruits of the resurrection, and we will follow him with renewed bodies into a renewed creation at his coming again. The kingdom has come. God's spirit dwells in those who believe in him for salvation. Heaven and earth come together in us as heaven and earth came together in the Garden of Eden and the tabernacle in the wilderness and the Temple in Jerusalem. One day, Jesus will return, and the New Jerusalem will appear; the new creation has begun, and we who believe in him are part of it. Our mission is to share the message of his life, death, and resurrection. We are to share the announcement of the new creation coming and that we can all be part of the kingdom he ushered in by his actions on the cross and that first Easter morning. Every day is a day to celebrate the fact that he has risen, and he is coming again. In the meantime, share the message that Jesus is now and always will be King of all nations, Lord over all powers and people, Master of everyone and everything. Let us worship him in renewed strength, giving him all the glory he deserves as we await his return. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. Palm Sunday has slipped behind us. Passion week stands before us. As we look at the events that will happen to Jesus over the next few days, I think it will help us to understand why both the religious and political leaders want so desperately to do away with him. Everything culminated with the actions he took on the first day of the week, Palm Sunday. But without fully understanding the historical background behind the events that took place that day, we cannot understand why the chief priest and representatives of Rome were so anxious to be rid of Jesus. We fail to miss why the radical shift from crown him to crucify him. We see Palm Sunday as Jesus’ triumphal entry into Jerusalem and picture people waving palm branches and shouting “Hosanna!” In our western thought, we have turned the actions into not much more than a nice children’s activity for them to make construction paper palm leaves and wave them in the air as they walk down the aisles of the church. We smile and comment on how cute they look as one of the boys chosen to play Jesus comes riding through the middle of the group on a stick horse. The events of Jesus’ triumphal entry have significantly more to say to us than just a nice parade on a sunny Sunday morning, though. The depth of the covenant promises between God and Abraham, David, and the Israelites made the events that happened that day extraordinary. Until we put some of the background of Jewish thought and hope into Jesus’ actions, we miss the significance of Palm Sunday. Let’s start with Mark’s rapid-fire description of the entry from his gospel in chapter 11. Now, as they were approaching Jerusalem, they arrived at the place of the stables near Bethany on the Mount of Olives. Jesus sent two of his disciples ahead and said to them, “As soon as you enter the village ahead, you will find a donkey’s colt tied there that has never been ridden. Untie it and bring it to me. And if anyone asks, ‘Why are you taking it?’ tell them, ‘The master needs it and will send it back to you soon.’ ” So they went and found the colt outside in the street, tied to a gate. When they started to untie it, some people standing there said to them, “Why are you untying that colt?” They answered just as Jesus had told them: “The master needs it, and he will send it back to you soon.” So the bystanders let them go. The disciples brought the colt to Jesus and piled their cloaks and prayer shawls on the young donkey, and Jesus rode upon it. Many people carpeted the road in front of him with their cloaks and prayer shawls, while others gathered palm branches and spread them before him. Jesus rode in the center of the procession, with crowds going before him and behind him. They all shouted in celebration, “Bring the victory! We welcome the one coming with blessings sent from the Lord Yahweh! Blessings rest on this kingdom he ushers in—the kingdom of our father David! Bring us the victory in the highest realms of heaven!” Jesus rode through the gates of Jerusalem and up to the temple. After looking around at everything, he left for Bethany with the Twelve to spend the night, for it was already late in the day. (Mark 11:1-11 TPT) Let’s start with the geography, and the place Mark records the beginning of Jesus’ triumphant ride. He and his disciples have come to the home of Lazarus, Mary, and Martha in Bethphage near Bethany, Bethphage means the house of stables in Aramaic. These two small villages are nestled on the eastern slope of the Mount of Olives. Jesus came here often, it seems. Whether to visit his friends Lazarus, Mary, and Martha, to deliver the sermon we call the Olivet Discourse Matthew records in chapters 24 and 25 of his gospel, or in his agony in the Garden of Gethsemane after his last Passover meal with his disciples this place is familiar. Jesus will ascend from the Mount of Olives forty days after his resurrection. A most fascinating aspect of the geography, however, comes from Ezekiel’s prophecy. In chapter eleven, God gives the prophet a vision in which he sees the shekinah, the visible glory of God, depart the city of Jerusalem, and stop above the mountain east of it. The mountain east of Jerusalem is the Mount of Olives. Jesus, the embodiment of God, returns to the Mount of Olives to begin his triumphant return into the city of Jerusalem on the first day of the week that will mark the beginning of his reign over the new Kingdom of God. We next see Jesus’ foreknowledge of certain events as he tells two of his disciples to go ahead of him and get a colt they will find in the village tied to a house. Perhaps we can assume Jesus planned with the owner earlier for the colt to be available at a certain time and place, but would Jesus know about the bystanders who would question his disciples, and the answer that would placate their curiosity if they thought any thievery were in progress? It makes one wonder. Then we see Jesus’ act of riding an unridden donkey at all. First, donkeys are well known for their stubborn streak, their unwillingness to obey their owners, much less strangers who want to put them to work. Second, this was an animal not yet tamed. Ask those who tame horses, mules, and donkeys how quickly they would hop on an unridden colt and take it into a crowd. Not one in a thousand would think you were sane to attempt such actions. But Jesus did without a second thought. He knew the animal would obey his every command. If the wind and waves obey him, so would an untamed donkey. Riding a donkey into Jerusalem meant something special to the Jews, though. It looked unlike the victory procession of most kings. They would enter gates on stallions with their conquered kings and slaves behind them. Jesus rode a lowly donkey, and the colt of a donkey at that. But those who looked for their Messiah King saw Jesus as their rescuer from Roman oppression. Zechariah had written: Rejoice greatly, Daughter Zion!     Shout, Daughter Jerusalem! See, your king comes to you,     righteous and victorious, lowly and riding on a donkey,     on a colt, the foal of a donkey. (Zech 9:9 NIV) Jesus, this miracle worker who dared challenge the authority of the Pharisees, and gave new interpretations to the law that spoke of love, peace, and God’s kingdom near at hand road through the gates of God’s city just as Zechariah described the Messiah. Their victor had arrived. Israel’s King came through the gates that day. Herod met his match. Caesar and his government would no longer bully God’s people. God had sent his Messiah to rescue them and bring justice back to Israel. The people on that first day of the week saw victory in its many forms – return from exile; freedom from Roman oppression; true justice reigning; God’s new kingdom beginning; the Age to Come had arrived; the Messiah, King of all nations would reign. What they didn’t see was how that victory would take place. They didn’t understand the Messiah was a suffering servant. They didn’t think the Messiah could die on a cross, the most shameful means of execution. And they didn’t see the connection in the geography. Jesus, the embodiment of God, began his triumphal entry on the Mount of Olives, where Ezekiel last saw God’s glory revealed. Jesus rode the foal of a donkey through the narrow road to Jerusalem to the Hosannas of the crowd, and through streets of the city to the Temple. Jesus, the embodiment of God, went into the Temple, and no one recognized him for who he was. He looked around, and just as in Ezekiel’s vision, Jesus departed and rested at the Mount of Olives in the home of Lazarus. The rest of the week will unfold with the religious leaders understanding the revolt that simmers because of Jesus’ actions on that first day of the week. The crowd sees a potential revolutionary hero rising. This Jesus came through gate of the city using prophecy to declare himself King, Messiah. Barabbas already awaited execution for inciting a revolt. Crosses lined the countryside filled with those who dared challenge Roman rule. Now Jesus rides in as if he were King of the Jews. Herod is not a friend, but at least he is not a foe of the Temple. He’s better than Caesar and has served as a buffer for Israel. Now, the authority Herod gives the priests in governing, the nation itself stands in jeopardy because Jesus’ followers declared him Messiah, King of kings. If Jesus is Messiah, Herod is not king, Caesar is not lord. The country, the Jewish faith is in trouble. Something must be done. If the religious political leaders knew what they were about to do, they would never have killed Jesus! By their actions, they are about to usher in the Age to Come, the new creation, heaven joining earth in a way they could not imagine. A revolution is about to begin that will encompass the world - revolution of love. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. The Passion Translation®. Copyright © 2017, 2018, 2020 by Passion & Fire Ministries, Inc. Used by permission. All rights reserved. Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scriptures are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. The scripture under consideration this week gives us some interesting points to explore as we approach Good Friday and Easter. It comes from the gospel of John, chapter 12.  Now there were a number of foreigners from among the nations who were worshipers at the feast. They went to Philip (who came from the village of Bethsaida in Galilee) and they asked him, "Would you take us to see Jesus? We want to see him." So Philip went to find Andrew, and then they both went to inform Jesus. He replied to them, "Now is the time for the Son of Man to be glorified. Let me make this clear: A single grain of wheat will never be more than a single grain of wheat unless it drops into the ground and dies. Because then it sprouts and produces a great harvest of wheat—all because one grain died. "The person who loves his life and pampers himself will miss true life! But the one who detaches his life from this world and abandons himself to me, will find true life and enjoy it forever! If you want to be my disciple, follow me and you will go where I am going. And if you truly follow me as my disciple, the Father will shower his favor upon your life.  "Even though I am torn within, and my soul is in turmoil, I will not ask the Father to rescue me from this hour of trial. For I have come to fulfill my purpose—to offer myself to God. So, Father, bring glory to your name!" Then suddenly a booming voice was heard from the sky, "I have glorified my name! And I will glorify it through you again!" The audible voice of God startled the crowd standing nearby. Some thought it was only thunder, yet others said, "An angel just spoke to him!" Then Jesus told them, "The voice you heard was not for my benefit, but for yours—to help you believe. From this moment on, everything in this world is about to change, for the ruler of this dark world will be overthrown. And I will do this when I am lifted up off the ground and when I draw the hearts of people to gather them to me."  He said this to indicate that he would die by being lifted up on the cross. (John 12:20-33 TPT) Some translations say Greeks came to Phillip, but to the Jews, all foreigners were Greeks or Gentiles; the terms were synonymous to them. It's like our phrase when hearing a foreign language or explanations that are intellectually challenging and exclaiming, "It's all Greek to me." These men may have been proselytes to the Jewish faith, or they may just have heard about Jesus' miracles and wanted healing, food, or answers. Maybe they believed he could forgive and longed for freedom from sin or perhaps just curious about this man who raised so many questions among the people. Phillip went to Andrew, and the two took the request to Jesus. We might have thought Jesus would say yes or no to the request or would have gone to the foreigners to give them an answer to the quest. Instead, we get what seems a rather peculiar response. "The time has come. I'm about to be glorified. Unless a grain of wheat is buried and dies, it is alone. But if it dies, it will produce a harvest. If you love your life, you will lose it. If you hate your life in this world, you will keep it for life in the age to come. If anyone serves me, they must follow me. Where I am, my servant will be too. If anyone serves me, the Father will honor them. Now I'm troubled, but I came for this hour. Father, glorify your name. Now, this world's ruler will be thrown out when I am lifted up from the earth. And when I've been lifted up, I will draw all people to myself." What a strange answer to give Phillip and Andrew when the Greeks came to see Jesus! Throughout the gospels to this point, Jesus had continually told those around him, "My time has not yet come." At the wedding in Cana, in conflict with demons, when Jesus told some he healed not to tell who healed them, and so many other instances. After his first confrontation with the Pharisees in Jerusalem, Jesus kept his ministry outside Jerusalem to avoid both the religious and political leaders there because 'his time had not yet come.' Jesus knew his death would coincide with Passover. It seemed he looked to a particular Passover. We might think he would aim to go to the cross on the day of atonement to look at the somber ceremony the Jews held for the forgiveness of sins each year, but he did not. He marched toward the Passover for a reason. In the Protestant church, we miss the meaning because we don't understand the long, rich history of the Jews and why Passover held such a powerful meaning. We know it marked the Exodus from Egypt, but the celebration meant so much more to the Jews, and we forget the early Christians, including Jesus, were Jews steeped in that history. Passover marked freedom from slavery. Freedom from the power of an evil King, Pharaoh. It marked the passage from death to life with the crossing of the Red Sea. It also brought the remembrance of their sin and death in the wilderness. Their sin wasn't because of bad behavior but because of idolatry. The word sin means missing the mark. Their failure to worship God. Their failure to be the image-bearers of God he gave them as their vocation in his covenant relationship with them. They missed the mark in their vocation. Their sin of idolatry kept them from the promised land until they cleaned up their act in the wilderness and learned to worship God in the tabernacle as he directed in the tablets of the law. Then they crossed the Jordan and began the conquest of the promised land. But again, they missed the mark of the covenant, and God finally sent them into exile into Syria and Babylon, not because of bad behavior, but because of their idolatry. They failed in their worship. They gave power to idols rather than keeping the authority God gave to humans in having dominion over the world. Gods of wood and stone, crafted by men's hands, were given power they did not earn but were given to them as men worshiped them. Idolatry polluted humanity, including the Jews, finally driving God's people into exile. The tabernacle, the ark, the mercy seat was the place God would come to meet with man. The lifeblood of the animal sacrifice cleansed and purified the altar and the mercy seat. It wasn't the killing of the animal God wanted. It was the access to the purifying blood to place on the mercy seat. We know from medicine today that it is our blood that purifies our bodies. It carries the toxins and impurities to our liver and kidneys, which act as filters to flush them out of our system. Without blood filtering the cells throughout the body, the toxins we produce would kill us in minutes. Blood from the sacrificial animal cleansed the mercy seat where God met unclean humans, a picture of a future time when God would meet man at the cross with his life's blood cleansing that sacred spot to bring us out of exile. The blood was never for the forgiveness of sins. In the atonement sacrifice, the priest symbolically placed the people's sins on the scapegoat's head, and another priest led the animal out of the camp into the wilderness. The sin offering individuals might make throughout the year atoned for wrongs committed unwittingly or unwillingly, wrongs they didn't know they committed. Committing a behavioral wrong knowingly meant harsh punishment, often death by stoning with the accuser casting the first stone. Jesus and those around him knew all this. They lived it every day as part of the burden carried by the corrupted Jewish covenant. But when Jesus answered, he saw the cross. He knew the evil powers would soon break. The cross would overcome sin. He was the light of the world; he had almost completed his vocation as God intended for humanity. Jesus was about to take back the power of those idols through his death on the cross. His innocent death would usher in a new Passover; the power of forgiveness would find victory over the power of evil and the curse of death. Jesus' hour has come. The world is invited. The cross will bring victory, freedom, forgiveness, and power through God's spirit. His vocation will find completion in the cross. Jesus knew more suffering would come, both to him and his followers, but that is the way of the cross. That is the way of love and forgiveness. The powers of evil, of idolatry, will not give up easily. They will fight. But Jesus moves steadily toward the cross because he also knows what lies on the other side. The cross is in front of him. But so is Easter. You can find me at richardagee.com. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked TPT are taken from The Passion Translation®. Copyright © 2017, 2018, 2020 by Passion & Fire Ministries, Inc. Used by permission. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. I’d like to share with you the lectionary from John. I comes from chapter 3:14-21. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.  "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.  Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.  For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God." (John 3:14-21 NIV) We draw closer to Easter. Our meditations focus more on the cross, and the day Jesus ushered in the beginning of the end and new creation, the restoration of heaven on earth as at the beginning of God's beautiful creation. This week's lectionary included one of the most recognized verses in all the New Testament, John 3:16. "For God so loved the world, that he gave his only son that whoever believes in him will not perish but will have eternal life."     We use the verse in evangelistic services to win others to the love of Christ. We use it to comfort people in times of crisis. John 3:16 demonstrates the all-inclusive nature of a loving God. He leaves no one out of his love. The verse gives us hope amid overwhelming despair, knowing life exists beyond the few years we spend in these frail fleshly vessels. The promise of eternity for those who believe in Jesus as Messiah, Savior, Lord, and follow him gets us through the difficulties of life in ways that are hard to explain at times. John 3:16 stands as a monumental verse in scripture. However, we often disassociate the verse from the two that come before it, even though intricately tied together. The preceding verses introduce a story from Numbers that Jesus recalls, and the New Testament writers record only this one time. The story does much to explain the role of the cross as Jesus marches toward his death. The Israelites grumbled about the steady diet of the manna God gave them as a source of food in the wilderness. God had enough and sent poisonous snakes into the camp that began biting and killing some people. The people approached Moses, admitted their wrong, and asked him to intervene to God on their behalf. God told Moses to make a bronze serpent and erect it on a pole in the camp center. Anyone who looked at the serpent would live. To you and me, that sounds like a pretty silly cure for snakebite. It did to many of them, too, I'm sure. But if you believed God and looked at the pole, you lived. If you didn't, you died. The difference became so apparent among the people that the serpent became an implement of worship in the Temple that later King Hezekiah destroyed, grinding it into dust, finally ending the practice, Soon, the political and spiritual leaders prompted by evil forces, unbeknownst to them, would lift Jesus up as Moses lifted up the serpent in the wilderness. Not to cure snakebites, but to cure the sins of those who believed in him once and for all. But it requires believing, just as it required believing for the Israelites in the wilderness. The cross was the culmination of Jesus' vocation – death, the final task completed. Jesus taking his last breath. A picture of evil winning at six o'clock Friday evening. But that was only the end of the beginning. New creation happened next. The Kingdom came. Heaven and earth met. Jesus, the resurrected King came alive from the tomb and defeated the enemy of humanity. He won. What we need to understand about John 3:16, then, is God didn't punish Jesus for our sins as some might think. God gave Jesus as the only one who could live humanity as he intended it. Jesus lived out the vocation God gave Adam, but Adam failed. He gave the vocation to Noah, but Noah failed. Abraham failed. Moses and the Israelites failed. The Israelites looked for a Messiah who would bring them out of exile and looked for God to return to the Temple to dwell there. They never recognized Jesus as the embodiment of God in human form. The Messiah, God, the suffering servant who would fulfill the prophecies in ways unexpected by the political and spiritual leaders corrupted by a broken world. God gave himself in perfect humanity, in perfect love, to live out the vocation he gave to humans who could not carry out his plan, so he did it himself. He lived a life of love and suffering and sacrifice, bringing heaven to earth in unexpected ways to dwell with us. The interesting word used is not dwell or live with us, but he tabernacled with us, temple words, God coming to meet man words. On earth as in heaven words. The passage we shared shows us God loves the world like he loves the Israelites. The world lifted his son like Moses lifted the serpent in the wilderness, but rather than living a few years by viewing the serpent, we can live eternally by believing in the son. God so loved the world he came in the form of humanity to save it. In the wilderness, believers lived, non-believers died. Both had the same opportunity. Both could look at the serpent if they chose to do so. Believers chose to look at the serpent lifted up on the pole because they believed it could cure them. Non-believers never made an effort and died in their tent. Only one group found life. The light came into the world. Believers in the light found life. Non-believers remained in darkness and death. Both have the same opportunity. Both can have life, but only one group will receive it. Only those who come out into the light and have their deeds exposed can find forgiveness for their deeds. Only those who believe can find life. Those who do not believe are condemned already because they refuse to come out of their darkness, and like the Israelites who failed to believe in the wilderness and stayed huddled in their tents, the poison will kill them. Does God desire that we suffer and die in our sins? No. It's why he came in the first place. He so loved us that he came. He took the world's sins upon himself. But covenants have two sides. He did the hard part; he died on a Roman cross for us. He asks us to lift up our eyes to the cross and believe in him. Meditate on this short passage this week. What does it mean to you? Let it soak into your soul as you understand what Jesus did for you on the cross that day 2000 years ago. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. Some scholars have built an entire vocation around Apologetics, the discipline of defending religious doctrines through systematic argumentation and discourse. (https://en.wikipedia.org/wiki/Apologetics) It's not just Christian Apologetics in religious debates today, either. You will find it in Buddhism, Judaism, Muslim, cults; almost anywhere you locate a religious gathering, you'll discover apologists for their belief system. In the early Christian church, apologists debated attempting to stem the growing persecution against the believers. Trumped up charges against Christians put them in grave danger by the state and their neighbors. Nero accused Christians of burning down Rome. Others charged them with cannibalism by misinterpreting the Eucharist. Still others accused the Christians of incest since they called each other brother and sister when greeting each other. So, the early apologists' debate shared the gospel's truth and the Christian practices that helped support those truths. Later, apologists focused on the existence of a unique and personal God. Some, like Tertullian, formulated and described the trinitarian nature of the godhead in the persons of the Father, Son, and Holy Spirit - one God existing in three personifications. Others explained the means of atonement through the death, resurrection, and ascension of Jesus; how the Eucharist acts as a remembrance of his covenant with believers; and other doctrinal issues within the church. Today, apologists often work to share what early Christians believed. We have allowed doctrines and theology to stray so far to the right or left of what the early church held as truth; we have a hard time knowing what to believe anymore. Apologists debate the finer points of doctrine, often confusing the situation more than they should. Sometimes I think they hurt the faith as much as they help when debates internally get as rabid as debates external to the church. But however heated debates might get, it's necessary sometimes to stop and look at scripture, think about what it says to us, meditate on its meaning, and understand what God wants us to do because of its message. Such is the case with many of the Psalms, the Jewish nation's songs, filled with emotion, but also filled with truth. We can see it in Psalms 19, one of the scriptures from this week's lectionary readings. The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge. There is no speech, nor are there words; their voice is not heard; yet their voice goes out through all the earth, and their words to the end of the world. In the heavens he has set a tent for the sun, which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy. Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat. (Psalms 19:1-6 NIV) In these verses, we recognize nature will declare the creator God's majesty and power if we won't. When we consider the universe's mechanics, we should stand in awe of God's creative power. Some today scoff at his existence, but how can there exist such an intricate balance between the galaxies and stars and planets without a great designer. If only by chance, I would submit that takes a great deal more faith than believers exhibit. Producing the universe by chance would be like putting the parts of a watch in a bag and shaking it until a watch comes out. But indefinitely shaking that bag of parts doesn't produce a watch, only dust in the end. All we need do is look around us, and we see the evidence of God. The sun, moon, and stars do not need to speak for us to know God exists. We see his handiwork by their very existence and their precision movement in the sky. We hear creation around us in the voice of the animals, the babbling brook, the sound of raindrops falling, the breeze rustling the leaves in the trees, and myriad others surrounding us. We feel the heat of the sun, the cool of the night, the salt spray of the sea against our face. We innately know God is real because of our physical experiences every day. Our observations of the natural world tell us something or someone set it in motion. Everything around us cannot be an accident. Things reproduce too perfectly, yet too uniquely to come from chance alone. Something or someone put all the laws in place to make this spot in the universe the perfect place for us to live and grow and multiply. Scripture tells us that someone is God. The apologists use scripture to argue and debate their logic. The non-apologists just look up to the sky and look around them and see the glory of God in all his creation. When Jesus made his triumphal entry into the city of Jerusalem, the Pharisees and rulers told him to hush the crowds as they cried out, "Hosanna to the King." The Pharisees feared what the Romans would do because of the praises lifted for this itinerate preacher and teacher. You probably remember Jesus' answer to the Pharisees and rulers. "If these don't praise me, the rocks and hills will cry out their praise." The psalmist saw creation crying out God's praises whenever and wherever he took time to look. He could not escape the awe-inspiring visage of what God had done. But he also purposed to voice his declaration of God's glory and majesty in the form of a psalm. It is time we, too, declare the glory of God as we look around and see what God has done. Nature will continue to speak on God's behalf, but I don't want nature to speak for me. I want to speak for myself as I share the goodness, the majesty, the incredible power, the glory of the creator God, who rescued us from this dark world and promised to one day restore earth and heaven to their former glory for those who believe in his son for salvation. You can find me at richardagee.com. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. The season of Lent includes several important points for us to consider as we journey through those 40 days leading up to Easter. Initially, baptismal candidates used the time to go through a rigorous catechism to ensure they knew what it meant to take on the title Christian in a pagan world. Church membership didn't mean just putting your name on a roll and attending every once in a while or giving a few dollars to keep the lights burning. Becoming a member of this band of Jesus followers meant the possibility of giving up everything, including your life. You might lose your job, your possessions, family and friends, everything. As Jesus told his disciples, the world would hate them because of the message they lived before others. Lent, then, allowed these new converts to make sure they believed what they believed and knew what it meant. Over time, we transferred Lent as a preparation for baptism and church membership to prepare for Easter, something the early church never did because every Sunday they celebrated Easter. That's why the early Christians celebrated and worshiped on Sunday, the first day of the week when the resurrected Jesus appeared to Mary and his disciples after his crucifixion for the first time. We seem to have forgotten much of what the early church meant by their early baptism practices, Lent, even the meaning of Easter and Sunday. But Lent is in every respect a time of preparation, a time for self-examination and meditation on what God did for us on the cross. The cross fulfilled his last great covenant with humanity. God made covenants with many throughout the Old Testament. They begin with Adam. He placed him in the garden and gave him dominion over his creation, granting him life for as long as he obeyed a straightforward command. Don't eat from the tree in the center of the garden. Adam failed the test, and the curse of death fell upon all creation. God gave Noah a covenant and sealed it with a rainbow. He gave Abraham and David and Solomon covenants. Throughout the Old Testament, we read repeatedly covenants God made with individuals and with his chosen people. God's covenants have some interesting characteristics, however. His covenants are extraordinarily one-sided. God does most of the work. Covenants today would be called contracts in which each party commits to providing some service to the other party. But in God's covenants, invariably, God commits himself to do everything except one small item. He calls the other party to obey him. Usually, that's the sum total of what he asks. That was all he asked of Adam, Noah, Abraham, David, Solomon, Moses, Israel, and the list goes on. His covenants ask for obedience. Just listen and do what he asks. And usually, his rules are not hard. Don't murder – not so hard. Don't steal – we can do that. Don't commit adultery – it seems like our culture leaves that out a lot, but if we control our appetites, we can do that without much effort. Don't lie – it's a lot easier to tell the truth, so you don't have to remember who you told what lie. Don't covet – there's that appetite again, but it's really about being okay with what someone else has. If we do those, it's easier to have no other God's before Yahweh, or not to have any images, things we've created to take his place, or to take his name in vain, or to set aside time to worship him. When we do all that, honoring parents is easy. And Jesus put it together in two simple commands: Love God; Love others. So, to sum up God's covenants, he does everything for us to succeed in his economy. He takes care of our needs, not necessarily our wants. He adopts us into his royal family and makes us part of his kingdom. God renews our humanity as he designed it. And all we need to do is love him and love others. He takes care of everything else. That should sell better than the Gansu knife. But it doesn't because we think we know more than God. Take a look at God's covenant with Abraham, for example. When Abram was ninety-nine years old, Yahweh appeared to Abram and said to him, "I am God Almighty. Walk before me and be blameless.  I will make my covenant between me and you, and will multiply you exceedingly." Abram fell on his face. God talked with him, saying,  "As for me, behold, my covenant is with you. You will be the father of a multitude of nations.  Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.  I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you.  God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name shall be Sarah.  I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her." (Genesis 17:1-7;15-16 WEB) How do we get around our obstinance and worldly attractions? Lent is a good start. Paul tells us in Philippians to think about "whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable, excellent, or praiseworthy." (Philippians 4:8 NIV) The covenant of the cross surely meets that criteria and should be in our thoughts consistently during Lent. Think about what comes from Jesus' sacrifice – forgiveness, fellowship, adoption, inner peace, eternal life. Meditate on these things and let God's peace wash over you during Lent. Jesus did it all for us. He gave his flesh and blood. He endured the agony of the cross, the ridicule, and humiliation from the crowd, even death at the hands of an angry mob. He did it all. And our part of the covenant he instituted on that last night with his disciples? Obey two commands. Love God and love others. Lent – a time of preparation, self-examination, meditation. Think back to the early church and what it meant to new believers. True believers may not be far from going underground again in this country as Christians are in many countries around the world. It's time we stop and contemplate what it means to follow Christ. Will you follow him if it means your job, your property, your possessions, your family, your life? Will you pay the price in suffering when you walk in the footsteps of the suffering servant? Those were questions the early church faced. Will we see them in this country? Maybe. Spiritual warfare continues in realms we do not understand. Lent offers a time to reflect. Take the time as another glorious Easter celebration approaches. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked WEB are taken from the THE WORLD ENGLISH BIBLE (WEB): WORLD ENGLISH BIBLE, public domain. Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. We can find our nation's motto in a lot of places – on our coins and bills, on government buildings, in several federal department and state seals. It has been around for almost two centuries, first embellishing the one-cent coin in 1837 and becoming part of all our coins in 1873. It became the United States' official motto under President Eisenhower in 1956 and has been on our paper money since 1957. At the passage of the Coinage Act in 1873, the country still reeled from the effects of the Civil War. We needed a reminder that God remained as the guiding light from whom all things would prosper and proceed after a war that killed more Americans than any other. We needed to remember our real treasure didn't reside in money or wealth or property but God. So by putting "In God We Trust" on our coins and bills, every time we paid for an item, we are reminded God provides, not the government, or our jobs, or some other tangible or intangible force we might presume gives aid. God is the source of our strength and success. Many have tried to remove the words from our currency from the first day it appeared. To date, all attempts have failed. I'm afraid it won't be long until those opposed to God will soon succeed to the detriment of the nation, but as Christians, we need to continue to press to keep the motto alive across the land for as long as possible. Our heritage lies in the providence of God's grace. Were all our founding fathers Christian? No. As many point out, some were deists; some were atheists. But many did claim Jesus as their Lord and Savior. The reason for the several groups' departure from the European continent certainly involved escape from religious persecution. Others wanted to take advantage of the prospect of new lands for development, the potential for finding rare minerals, power, and a host of other reasons. However, the earliest settlers from Europe came seeking religious freedom, as seen by the early charters within their settlements. What can we learn from them? Perhaps the most important lesson, trust in God. I'm reminded of those words as I read the lectionary for this week from Psalms 25: Make me to know your ways, O LORD; teach me your paths. Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long. Be mindful of your mercy, O LORD, and of your steadfast love, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness' sake, O LORD! Good and upright is the LORD; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. All the paths of the LORD are steadfast love and faithfulness, for those who keep his covenant and his decrees. (Psalms 25:4-10 NIV) Lord, teach me. We become so arrogant in our seeming knowledge, but we know so little. If we had real wisdom, we would face the mess we find ourselves in today with its racial strife, the enormous political divide, the clashes between socioeconomic or ethnic groups. We would not create such misunderstanding between people because of disparities in material or immaterial things that might cause those disparities. If we had real wisdom, we would work together in community to help each other, lift each other, encourage each other, strengthen each other, understand each other. So, my prayer is to teach me, Lord. Help me know your paths. Somehow get through my thick head, and lead me in your truth, not what some party or newscast or social media writer might want me to hear, but rather, lead me in your truth. I know that only your truth can save me from myself and from the evil that surrounds me. That's what the psalmist knows, and that's what I am learning daily from God's truth recorded in his word. I like the way "The Voice" renders the next verses. "Gracious Eternal One, remember Your compassion; rekindle Your concern and love, which have always been part of Your actions toward those who are Yours. Do not hold against me the sins I committed when I was young; instead, deal with me according to Your mercy and love. Then Your goodness may be demonstrated in all the world, Eternal one." (Ps 25:6-7 The Voice) I am so glad God doesn't give me what I deserve, but rather, in his compassion, his mercy, and love, which have always been part of his actions toward his children – humanity – he extends his grace instead. He forgives our sins. He forgets our transgressions. He wipes away the wrongs we commit against him because he is good and merciful and loving. But God doesn't leave us at that point. He doesn't abandon us at the point of forgiveness. Instead, God instructs us to live right. He teaches us to live honorably. God leads us down paths that will benefit us and keep his reputation and name clean and clear. The humble find themselves lifted by God's teaching. But what does humility mean? I think the best definition I've heard is not thinking less of yourself, but not think more of yourself, either. Remember that you are a child of the King, but only because the King died on the cross for you. So, where does all of this put us? I think it's time to pay attention to our motto. Whenever you pick up a coin or lay a bill on the counter to pay for something, remember where to put your trust. Faith in money doesn't work. There will never be enough to do everything you want to do. We will probably never pay off those trillions of dollars we owe that keep growing every day. The government won't fix things. For 245 years, the government has tried but has never succeeded in making life better for everyone. Someone always gets the short end of the stick. Social change doesn't make a difference. The change will benefit one group but harm another; it always does. Our only hope for the future comes from putting our trust in God. The psalmist knew it. The Secretary of Treasury Salmon P. Chase knew it in 1861. President Eisenhower knew it in 1956. As believers, we know it today. We need to show by our actions that we believe it, though. Read God's word. Soak your mind in it. Let it become part of your life. Act on it as you let God's Spirit work through your life to show his love in a world desperate for something more than what they get every day through their standard fare. Make a difference because of what you learn in and through Jesus, the Messiah, the true King of this world. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan Scriptures marked THE VOICE are taken from the THE VOICE (The Voice): Scripture taken from THE VOICE ™. Copyright© 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee. As Christians, we often ask the question, ‘why can’t the world understand how wrong their behavior when pitted against God’s word?’ It’s a valid question. People’s actions everywhere seem to get worse instead of better with the turning of every calendar page. We thought the ’70s topped the list for frivolity, disorder, and social discord, but then came the last several years. Wow! Serial killers, kidnapped children worked as sex slaves, increased control by drug lords, violent crime, division among political parties turning into riots instead of debates, social injustice. You name it, and we’ve had it in the last few years. Evil doesn’t claim a party name or a social divide. The behavior finds its way into every corner of society – every party, every race, every social class. We used to claim ourselves a Christian nation, not necessarily because the vast majority were Christian, but because we based our law and expected behavior on Christian values. Particularly, those last six commandments – honor your parents, don’t murder, don’t commit adultery, don’t lie, don’t steal, and don’t covet. When we live in a community with those principles, we live better together. Somewhere along the line, we quit living by those principles. Perhaps it started with lying, then coveting, then dishonoring parents, adultery, stealing, then murder. Everything skyrocketed. But why? Why can Christians (not nominal Christians, but Christians) understand scripture’s importance, but others can’t? Why is God’s word so much more evident to us than to those who do not follow Jesus? Why is the Bible just a fantasy to those who do not believe? Paul gives us the answer in his second letter to the church in Corinth. He writes these words in what we note as the fourth chapter of his letter: However, if our gospel still remains ‘veiled,’ it is veiled for people who are perishing. What’s happening there is that the god of this world has blinded the minds of unbelievers, so that they won’t see the light of the gospel of the glory of the Messiah, who is God’s image. We don’t proclaim ourselves, you see, but Jesus the Messiah as Lord, and ourselves as your servants because of Jesus; because the God who said ‘let light shine out of darkness’ has shone in our hearts, to produce the light of the knowledge of the glory of God in the face of Jesus the Messiah. (2 Corinthians 4:3-6 NTE) It’s an interesting phrase, ‘the god of this world.’ Satan’s hold over this world is as flimsy and false as it was in the Garden of Eden or in the wilderness when he tempted Jesus. God is the God of all creation, including this world. But just as Satan blinded Adam and Even with his deception, he blinds men and women who fail to accept in faith the truth of God’s word. We, in the church, the body of Christ, still have an interesting problem, though. Why do so many Christians misunderstand God’s word or use it in ways that clearly run against Jesus’ command to love God and love others? How can they twist scripture in ways that would permit the crusades or burning mosques, or killing innocents in riots? How is stealing, adultery, lying, murdering somehow okay when twisted into some kind of righteous behavior? Today, part of our problem stems from the variety of translations used across various denominations and groups. Although the vast majority have few items that will change important aspects regarding salvation, some translations do. A small number of sects make wholesale revisions of God’s word to suit what they want to believe rather than what His word says. To reduce the probability of such an error, I encourage you to read a variety of translations. The vast majority render God’s word in much the same way. Newer translations come from the very oldest manuscripts available, some from as early as the second and third centuries. Compare versions and see what scholars say about any significant differences in word meanings before blindly accepting one over another. Second, we forget the gospel writers penned their works for Christians living in their day and time, not ours. The letters they wrote to congregations and individuals around the Mediterranean in Greek address the first-century Roman world issue the Christians faced in their new found faith. We blindly read without thinking about the context in which the writers lived. In fact, we often forget Paul and the other authors of the New Testament wrote to believers, not unbelievers. They admonished people in the church for their behavior, not those in the pagan temples. Their letters could have started, “Clean up your own act before you start talking about those guys outside your doors.” We need to think about the culture, the difficulties the church faced, the ideas Paul tried to instill in a new faith with no theology before pressing our beliefs and denominational theology on the scripture we might read. Finally, remember definitions change with time. Not only do we have the problem of the translations from Greek to English. The Greek New Testament contains about 5,400 words translated into an average of over 12,000 English words, two and a half times as many words. So, some translations are bound to use different English words for the same Greek word. But some English words change meaning over time. Bad now means good in the vernacular. Gay usually doesn’t refer to lighthearted and carefree today. Words change. God’s word still provides truth. But how do we find that truth after telling you the pitfalls we face? First and foremost, be a student of God’s word. Read and study it. When I say read it, I’m not talking about reading a verse or two a day and setting your Bible aside and saying that’s good enough. You can read the longest gospel in about two and a half hours. You’ll be surprised what you learn when you do so. You can read Romans in half that time—what a fantastic book. Read large chunks of the Bible at a time – several chapters or a whole book, so you understand how it came into the possession of those to whom it was written. The authors didn’t write chapters and verses. They wrote letters to the churches. They wrote prophecies to kings. They wrote biographies of Jesus. Read the Bible as you would those types of books, and you will get an entirely different perspective than by reading a few verses at a time. Next, study smaller sections, starting with the gospels. Try to understand how the people lived during Jesus’ day. How did he act around them? How did the Romans act around the Israelites? Do you realize as Jesus walked the roads in Galilee and Judah, he saw criminals crucified along the roads? We sometimes forget he was not the first to undergo Rome’s most heinous form of execution. Jesus knew what was coming. He saw it every day. The crucified acted as road signs across the country to let people know they better obey Rome – or else. Think about the setting, the culture, the plight of the people he helped, spoke to, admonished, forgave. Use commentaries, history books, and whatever you find useful to help place you in that time to better understand what he told the disciples and those around him. Then do the same for the rest of the New and Old Testaments. Then, as you read and study, begin with a prayer and a question. “God, what do you want me to hear from you today? What do you want me to change about my life?” You’ll be surprised at the answers you find in his word, his truth. Finally, ask for discernment as you read and study. Spend some quiet time before and after reading to just listen for the Holy Spirit’s voice in your life. Test what you hear against God’s word. They will never conflict. They will always support Jesus’ commands to love God and love others. He showed us how and said for us to do the same. So, test what you think you heard from God. Then go and do it. Go wherever God is working and be part of his plan, not yours. Stop asking, “what is your plan for me?” Instead, ask, “God, what is your plan, and how can I be part of it?” It’s a subtle but important difference in how we approach God’s word. Don’t let the self-proclaimed god of this world pull the veil over your eyes. Let the truth of God’s word, the creator of all things, the one who gave his life for us, be your guide in all you do. Truth is available for those who seek it. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NTE are taken from the NEW TESTAMENT FOR EVERYONE: Scripture are taken from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee. I don’t know about you, but I’m tired. I’m tired of politics. I’m tired of the pandemic. I’m tired of isolation and social distancing. I’m tired of biased news reporting. I’m tired of social media. I’m tired of the increase in violent crime. I’m tired of the growing disparity between classes. I’m tired of the constant bickering that never accomplishes anything. I’m just tired. Do you feel that way sometimes? If you do, you’re not alone, and I’m not alone. I think we all experience it at some point. The Israelites experienced it during Isaiah’s prophecies. Judah and Israel crowned more bad kings than good ones during their histories. Few stood up to God’s standard as men after God’s heart. More carried the title “more wicked than his father.” Most often, the prophets spoke out against the kings’ leadership because of two significant issues. First, they allowed and often participated in the worship of foreign gods, in contradiction to Yahweh’s first commandment to have no other gods before him and his second commandment to never make or bow to any image. Second, the kings failed to care for those who could not care for themselves in society, the widows and orphans who had no means of support. The kings made the poor poorer as they accumulated wealth for themselves. Finally, God allowed his chosen people and the city where the Jews built his Temple to crumble. First. Assyria led Israel into exile, then Babylonia took all but Judah’s poorest and lowliest into exile. Jerusalem ground into broken stones and burnt timbers. I look around at our country and see a lot of what Isaiah saw. Our nation seems to crumble around us. A few years ago, we heard about the infrastructure of Flint, Michigan. The lead in the water system poisoning its people because of the antiquated water system in disrepair. Then we heard about the bridges collapsing in several states under the weight of everyday traffic and discovered many of our interstate overpasses stood on the verge of collapse with no repair since erected in the 1950s and 60s. The overhead electric grid serving California sparked several wildfires that destroyed millions of acres of forest, hundreds of homes and killed dozens of people. Our education system crumbles around us as we place near the bottom of the industrial world with students graduating from high school that can’t read or write above the sixth or seventh-grade level. Math skills among our graduates rank among the lowest in the civilized world, and few of our college graduates are problem solvers. They look for answers on the internet instead. We saw our political system crumble in this last election cycle as both parties slung mud at each other instead of outlining plans for how they would fix the problems we face. The rhetoric on both sides of the aisle continues to divide us, create distrust among us, discourage meaningful debate, and resolve real issues. We have few statesmen left in either House of Congress as parties vote as a block on every piece of legislation. And it seems faith has crumbled. Before COVID, attendance across most denominations in the US consistently fell. People didn’t pronounce God dead, but many acted like it. We became a society afraid of telling the truth because we might hurt someone’s feelings. And I agree that truth without grace is disastrous. But so is grace without truth. We must stand for something, and if we call ourselves Christians, we must stand firmly on the commands Jesus gave us. Love God and love others. But we must not only stand on them, but we must also act on them. Today there are more than 5,000 cults in the United States. A cult is a system of religious veneration and devotion directed toward a particular figure or object. We think of Jim Jones, David Koresh, and others like them, but more than 5,000 small sects register as religious groups worshiping a person or object in this country alone. And collectively, they bring in billions of tax-free dollars. Our faith crumbles. Israel whined and complained about their plight. I just whined and complained about our plight. Look at any social media outlet and you will see an incredible amount of whining and complaining. But God, through Isaiah has something to say about our complaints. We find these words in Chapter 40 beginning at verse 21. Do you not know?     Were you not told long ago?     Have you not heard how the world began? It was made by the one who sits on his throne     above the earth and beyond the sky;     the people below look as tiny as ants. He stretched out the sky like a curtain,     like a tent in which to live. He brings down powerful rulers     and reduces them to nothing. They are like young plants,     just set out and barely rooted. When the Lord sends a wind,     they dry up and blow away like straw. To whom can the holy God be compared?     Is there anyone else like him? Look up at the sky! Who created the stars you see?     The one who leads them out like an army,     he knows how many there are     and calls each one by name! His power is so great—     not one of them is ever missing! Israel, why then do you complain     that the Lord doesn't know your troubles     or care if you suffer injustice? Don't you know? Haven't you heard? The Lord is the everlasting God;     he created all the world. He never grows tired or weary.     No one understands his thoughts. He strengthens those who are weak and tired. Even those who are young grow weak;     young people can fall exhausted. But those who trust in the Lord for help     will find their strength renewed. They will rise on wings like eagles;     they will run and not get weary;     they will walk and not grow weak. (Isaiah 40:21-31 GNT) Did you notice? God has this under control. He did for the Israelite and Judahites headed into exile. He did for the disciples and the early church as they faced indescribable persecution. And he does for us right now. God sees what happens to us. He knows what we need, how we feel, the anguish and burdens we carry. But God never gets tired. He never gets weary. His wisdom is beyond understanding. And he strengthens us. Isaiah tells us the young with all their vitality may stumble and fall and grow tired in their journey. But those who trust in God, the creator of all things, will regain their strength. They will soar on wings like eagles. They will run and never get winded or weary. They will walk and never tire or faint. Will all those things happen this side of eternity? My aging broken body says, probably not. But there will come a day when Jesus returns to renew and restore heaven and earth to its former glory. He will give us new bodies that never tire. We can enjoy that space with him forever when we give ourselves in faith to him. This place may crumble around our heads, but we don’t fight against this visible place. It’s okay if it all tumbles down around us. We are citizens of a different kingdom. One that will last forever. We are children of the King and will enjoy the fruit of his renewed creation, a renewed heaven and earth, as part of his family. Our mission now is to introduce other to him through love, so his family can grow. So, do we whine and complain, or do we look at the reality of the spiritual warfare taking place around us a praise God for the hope within us as we love others into his kingdom? You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee. In the lectionary this week, I came across some strange verses that we usually jump over, disregard, assume an inadequate translation, or mumble through them without thinking much about them. But over the last several months, I’ve been spending a lot of time studying what the Ancient Israelites believed and how Jesus’ contemporaries thought about their world as we passed from BCE to AD and the birth of the church. Let me share some of that scripture with you, and then we will focus on what might cause some of you to think me a bit crazy. The lectionary comes from 1 Corinthians chapter 8, where Paul gives instructions to the church about being careful not to cause weak Christians to stumble because of their superior knowledge about God and the true nature of idols. He shares the verses specifically about food sacrificed to idols, but some verses in the middle of his discourse, we usually skip over. The passage to explore today includes verses one through 7. In the Good News Translations, they read like this: It is true, of course, that “all of us have knowledge,” as they say. Such knowledge, however, puffs a person up with pride; but love builds up.  Those who think they know something really don’t know as they ought to know.  But the person who loves God is known by him.  So then, about eating the food offered to idols: we know that an idol stands for something that does not really exist; we know that there is only the one God.  Even if there are so-called “gods,” whether in heaven or on earth, and even though there are many of these “gods” and “lords,” yet there is for us only one God, the Father, who is the Creator of all things and for whom we live; and there is only one Lord, Jesus Christ, through whom all things were created and through whom we live. 7 But not everyone knows this truth. (1 Corinthians 8:1b-7a GNT) Rome considered Christians and Jews atheists in Paul’s day because they worshiped only one God. The rest of the world recognized and worshiped a multitude of deities, including the emperor. Most nations believed the gods placed their king on the throne and talked to him, giving him the laws of the land. At the time, most countries thought kings who took faithful care of their kingdom could become deities themselves after death. Some, like the Roman Emperor, declared himself a son of the gods. But serving and worshiping a single god just didn’t make sense in the culture of the day. But each god’s temple supposedly stood as the place where their god would reside on earth. The Jewish Temple did the same. The difference between them is no idol or representation of God, Most High – Jehovah – appeared in the Jews’ Temple. Nothing could represent the Creator of all other beings, including all the other gods. Reading the Old Testament carefully, you’ll find ample evidence the Ancient Israelites did not discount other gods, nor did Jehovah. He only demanded their sole allegiance to him. In fact, you can read the very first commandment with that culture in mind as God says, “You shall have no other gods before me.” Why didn’t he say there is only one God, and I’m it? There is an interesting passage in Deuteronomy 32 that explains the Ancient Israelites understanding of at least some of the other gods. It is Moses’ discourse to the Israelites before his death, inspired by God and reads: “Think of the past, of the time long ago;     ask your parents to tell you what happened,     ask the old people to tell of the past. The Most High assigned nations their lands;     he determined where peoples should live. He assigned to each nation a heavenly being,     but Jacob’s descendants he chose for himself. (Deuteronomy 32:7-9 GNT) When you couple these verses associated with Noah’s sons in Genesis ten and count the nations that grew from their lineage, seventy nations, each with its own language, are named. Chapter eleven explains why those seventy nations spoke different languages. God scattered them by confusing their languages at the Tower of Babel, and each tribe went its way – seventy ways. The story continues through the folklore and Moses shares that God assigned those seventy known nations land with a heavenly being to watch over it. But Jacob’s descendants, Israel, the chosen people, he kept for himself. Who are these heavenly beings? I think the gods the other nations worshiped. God’s celestial beings, sent to watch over those nations, became greedy and supposed themselves on the level of God, Most High. These are the rebels, thrown to the earth, and we, in our god-like “knowledge” obtained in the garden, worshiped them. That is the explanation from the Ancient Israelites through Paul’s day and into the Dark Ages. They believed God used a council of heavenly beings, not angels, but beings like himself, but beings he created, god-like, but not God, Most High, to act as his council. Perhaps the seraphim and cherubim who guard his throne fit that category. Perhaps they are more god-like beings than angelic beings. The first, the seraphim, are usually described as fiery creatures giving light and burning away all impurity around the throne—the second, the cherubim, act as faithful guards. A cherub guards the entrance to Eden. A cherub stood in the path of Barack. Cherubim are not the chubby-cheeked valentine picture representations but mighty warriors around God’s throne. Why do they think God used a council? Scripture implies it. “Let us make man in our image.” When Ahab was king, God asked, “How shall we deal with Ahab, when he wanted to attack Edom? Isaiah heard him ask the group, “Who will we send?” Many other examples in the Old Testament show God talking to someone around his throne. I don’t believe he would discuss within the Trinity because the Trinity is him. He would be talking to himself. I think God was talking to his trusted council around the throne. He still performed the creative acts. He made the decisions, but I believe in the heavenly realm, God uses his council and other celestial beings to carry out his desires in that plane of reality just as he uses us to carry out his plans in this one. God, Most High, Yahweh, Jehovah, created all things visible to us and in realms not visible to us. I think he destined humanity to take charge of this realm; we failed. Jesus came to renew us so that we can pick up the pieces and carry out the work God gave us in the beginning. The earth and heaven will ultimately be restored to their original glory, where God and humanity will walk together in the cool of the day. We will hold dominion over his visible creation and care for it through the loving actions he taught us as he walked among us. We will respect our roles as stewards instead of owners of the things around us. But we will be pleased with that role because we will understand who God is and who we are with respect to his position in the created universe. I think at that time, the curtain between the earthly and heavenly realms will be drawn back, and we will understand how God has protected and cared for us in ways we never knew before. God will reveal himself to us in the same way he reveals himself to his heavenly beings now. Let me end discussing a word Paul uses to describe Christians who think themselves strong. Knowledge. The strong Christians in Corinth believed they had knowledge. What is knowledge? The dictionary defines knowledge as:           1) facts, information, and skills acquired by a person through experience or education; the theoretical or practical understanding of a subject: a thirst for knowledge | her considerable knowledge of antiques. what is known in a particular field or in total; facts and information: the transmission of knowledge. Philosophy true, justified belief; certain understanding, as opposed to opinion. 2) awareness or familiarity gained by experience of a fact or situation: the program had been developed without his knowledge | he denied all knowledge of the overnight incidents. Today we deal with way too much opinion and very little actual knowledge. What I’ve talked about today, I’ll admit, is very much my opinion, but based on a great deal of reading, study, and thought. Do I have certain understanding that all I’ve said is true? No, only if I could travel in time, instead of reading many renowned authors’ scholarly works, could I increase the certainty of my opinion. Scripture always holds an undeniable mystery about it. However, our knowledge of those around us holds that same mystery. As you talk with those with whom you come in contact in the next few days, don’t assume you know how they feel, what they think, or even what they mean by their words. Their mind is a mystery to you as much as yours is to them. We often talk at each other instead of with each other and assume far too much of our knowledge and understanding. If I can’t explain myself to someone many times, how can I assume I know how they think or feel? Knowledge in any area of life - facts, information, and skills gained through personal experience doesn’t come easy. When applied to communicating with another person, the subtleties of each person’s different experiences make my experiences, facts, and knowledge suspect regarding their understanding. How do we overcome the communication problem that divides us in so many areas? We follow the two commands Jesus said wraps all the others together. We love God, and we love others. Become knowledgeable in the exercise of love by learning about Jesus and his behavior. Act like him. Talk like him. Love like him. Then, your knowledge of loving like God will help you show Christ to those around you. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.    

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee. Last week many of us watched as the United States turned over its seat of power to a new man. President Joe Biden is now my president, and I will pray for him and my country’s leaders every day as I have for the last many years. It’s essential that, as Christians, we pray for our elected officials. He took the reins of a broken country, and I am sure he will do what he thinks is best to pull us together. We have a new president. We have sixty-six new congressmen and women. My fear is we will have the same politics, the same division, the same racism, the same hatred, the same evil. Why do I think we will have the same as we had before? Because we have the same individuals living in the country and the government can’t change people’s hearts, only God can. But God uses people to do that.             Take, for instance, the story of Jonah. It’s an excellent message for the church today if we listen carefully to what it tells us. We know Jonah’s story well. God gave Jonah a mission. He told Jonah, his prophet, to go to Nineveh, one of the time’s most wicked cities, and tell them God would destroy them in forty days. Jonah fled to Tarshish, the farthest town from Nineveh in the known world. But God had other plans. He manufactured a storm that threatened to destroy the boat on which Jonah found passage until Jonah finally asked the crew to throw him overboard, and the sea calmed. Jonah found himself in the belly of a great fish for three days contemplating his disobedience, finally asking for forgiveness. The fish vomited the prophet onto the shore a day’s walk from Nineveh, and Jonah started on his journey to the city. We pick up the story in chapter three. Once again the Lord spoke to Jonah. 2 He said, “Go to Nineveh, that great city, and proclaim to the people the message I have given you.” 3 So Jonah obeyed the Lord and went to Nineveh, a city so large that it took three days to walk through it. 4 Jonah started through the city, and after walking a whole day, he proclaimed, “In forty days Nineveh will be destroyed!” 5 The people of Nineveh believed God’s message. So they decided that everyone should fast, and all the people, from the greatest to the least, put on sackcloth to show that they had repented. 6 When the king of Nineveh heard about it, he got up from his throne, took off his robe, put on sackcloth, and sat down in ashes. 7 He sent out a proclamation to the people of Nineveh: “This is an order from the king and his officials: No one is to eat anything; all persons, cattle, and sheep are forbidden to eat or drink. 8 All persons and animals must wear sackcloth. Everyone must pray earnestly to God and must give up their wicked behavior and their evil actions. 9 Perhaps God will change his mind; perhaps he will stop being angry, and we will not die!” 10 God saw what they did; he saw that they had given up their wicked behavior. So he changed his mind and did not punish them as he had said he would. (Jonah 3:1-10 GNT) Jonah’s message and his response resemble the church far too much. I think it’s why these verses impressed me so much this week. At first, Jonah didn’t want to make any kind of announcement to the people of Nineveh. Let them do what they want. It doesn’t affect me in Israel. They live too far away for me to concern myself with them or what happens to them. They are just Ninevites, after all. It sounds like too many Christians, doesn’t it? Why should I worry about those people? What do they have to do with me? They live and operate in a separate world, they don’t affect me, and I don’t affect them, so why should I care about them? God leave me alone and let someone close to them worry about them. Jonah finally got the message that everyone belongs to God, and he desires that all should come to him in repentance and become part of his family. He knows all will not, but his desire is they would. But as Paul says in Romans 10:14, “But how can they call to him for help if they have not believed? And how can they believe if they have not heard the message? And how can they hear if the message is not proclaimed?” (GNT) Someone must share the message with them. Jonah shared the message God gave him. “In forty days, Nineveh will be destroyed!” That doesn’t sound much like a salvation message, but Jonah walked a day’s journey into the heart of the city and began his proclamation from God. Jonah liked his message. The wicked city was about to disappear from the face of the earth like Sodom and Gomorrah. God would carry out his justice against these people who cared so little about his laws and righteousness. The chosen people would find retribution for the evils executed by this capital city that ruled the world against its distant subjects. Once Jonah started preaching God’s message for Nineveh’s destruction, I can see a bit of a smile creeping across his face. Some may have thought him mad, but enough believed him that they tore their robes, put on sackcloth as a sign of mourning and repentance, threw ashes over themselves, and cried out to God for forgiveness. Word of Jonah’s message made its way to the king, and even he repented. He proclaimed the entire city, some sixty miles across, that everyone would wear sackcloth, fast, and change their behavior, in other words, repent. Repentance is not just saying we are sorry. It is changing our behavior, turning 180 degrees from the direction we face and turn toward God. Look around and what do you see in our country? The seat of power doesn’t seem to do much for the distant citizens anymore. To whatever party you belong, you probably have significant problems with the opposite party. Of course, the problem is we don’t know what our party does or stands for because we listen to the media’s interpretation on everything instead of digging into the truth for ourselves. All parties are equally corrupt. All parties work for their gain. Both Houses of Congress contain members who become multi-millionaires after a couple of terms at salaries of less than $200,000 a year. All parties bash the others to avoid anyone lifting the tent flaps to see what hides in their own dark spaces. And we allow it with our poor showing at voting booths. Think about it: only 67 percent of eligible voters cast ballots in the November general election. In the average local elections, some state turnouts record as low as 28 percent of their voters hitting the polls. As the supposed model for democracy, we place in the bottom ten even with our highest voter turnout since 1900. So, we let the corruption continue by our apathy and inaction. We have our Nineveh, and if you visit, you will see a few Jonah’s on street corners proclaiming its destruction soon. God saw Nineveh’s repentance, and he changed his mind. He didn’t destroy the city. Jonah got angry. He wanted vengeance. He wanted justice. He declared God’s message of destruction for the wicked, and God didn’t follow through. How dare he make such a fool of Jonah? That’s how the church acts sometimes. Why doesn’t God just destroy the wicked? Why doesn’t he just send lightning bolts or fire and brimstone down and show these guys what righteous justice is all about? Why doesn’t God take over and get rid of evil, so we Christians can live a more comfortable life? We seem to be a bit angry with God and the world far too often. But Jesus said we should imitate him. He brought peace, love, freedom. He acted as a kingdom builder, getting as many as possible into God’s family – rich, poor, the right or wrong side of town, Jew or Gentile, prostitutes, thieves, murderers, tax collectors. Jesus didn’t care what you had done or who you were. He saw what you could be, not what you were. He saw the image of God in everyone and pulled it out of you. He came to seek and save the lost children of God. Then Jesus gave the same mission to the church, those of us who wear his name. He told us to be peacemakers, kingdom builders, lovers of God, and others. But we have a pretty tumultuous history of power mongers, anger, violence, hatred, and war in his name. Some think that applies to the Crusades, and it does. But what are we doing today but the same when it comes to healing the nation and the world? As I read the comments on social media from those who say they are followers of Jesus, I often read hatred, anger, and a call for God to destroy instead of heal. We run from the mission of reconciliation with our brothers. We want justice, not mercy. We want heaven to come quickly, so all those evil folks around us will just disappear, instead of working to help them understand the consequences of their actions and love them into God’s great family. We forget that someone shared the message of God’s love with us, or we would be one of those evil folks about whom we talk. Or maybe, if we’re talking about those evil folks, instead of working hard to love them into the kingdom, we just might be one of them. Let’s take up God’s message for the church before it’s too late and grow his family with love. God wants more than ever for men and women to come to him and know his love in a corrupt and broken world. On which side will you stand? Jonah’s in anger, or Nineveh’s in repentance? You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked GNT are taken from the Good News Translation®: Scriptures are taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee. In case you haven’t noticed, church attendance in the United States has been on the decline for the last several years. Now we can blame the coronavirus pandemic and our inability to gather without risk of spreading the disease. Still, that excuse doesn’t explain the decades before the pandemic when attendance continued to fall. For a few short weeks at the beginning of the pandemic, online church service attendance actually grew to levels above physical attendance in some denominations. That didn’t last as we got used to the pandemic and decided the church wouldn’t help us end it. We could blame our enlightenment on the low attendance, I suppose. Except, I’m not sure how enlightened we are when I listen to the news. I find us filled with as much hate and prejudice and bigotry as ever, maybe even at higher levels when you read letters from any other period in our history. One would assume enlightenment would end that kind of thinking, but it has only grown in the last couple of decades. Our democracy may not last the way it is progressing. Our greatest problem? We left no room for God. We leave lots of room for political correctness. We make sure we stay on the right side of an argument. We work hard to use the right words, so no one accuses us of being racist, the latest and most heinous crime in the country. We step gingerly around pronouns to avoid damaging the psyche of anyone in the LGBTQQIP2SAA community. That’s the latest acronym for the all-inclusive community of the various self-identified gender-specific groups, including more than fifteen different parties. But we still throw away our youngest and oldest in our society through our policies. We live in trying times. I’ve discovered, though, that correctness does not equal right. If you read the last verses of the book of Judges, you’ll find the Israelites individually thought they acted correctly, but they did not act rightly. It says, “everyone did what was right in their own eyes.” They thought themselves enlightened. They thought they could succeed by their rules instead of God’s. Today, we would say their motto was, “If it feels good, do it.” In that book, we find the same things in our society; abuse of power, abuse of the poor and helpless, and disregard for those in need. Their self-admired wisdom fell far short, though, and they paid the price for their disobedience. For periods of time, God allowed outside nations to invade the land and wreak havoc on the Israelites. After they acknowledged their sin and would cry out for mercy, he would come to their aid, raise up a judge or warrior-leader, and rescue them from their enemies. But after repeating their cycle of apostasy and repentance through several iterations, we come to the end of the book of Judges when the author remarks everyone did what was right in their own eyes. Even the priests failed to follow the laws God set for the nation. Eli, the high priest, let his sons take advantage of the people, taking whatever they wanted for themselves instead of the portion of sacrifices set aside for them. We find out how bad the situation had become spiritually with God’s selection of the last judge and first prophet, Samuel, in the book by his name. Samuel served the Lord by helping Eli the priest, who was by that time almost blind. In those days, the Lord hardly ever spoke directly to people, and he did not appear to them in dreams very often. But one night, Eli was asleep in his room, and Samuel was sleeping on a mat near the sacred chest in the Lord’s house. They had not been asleep very long when the Lord called out Samuel’s name. “Here I am!” Samuel answered. Then he ran to Eli and said, “Here I am. What do you want?” “I didn’t call you,” Eli answered. “Go back to bed.” Samuel went back. Again the Lord called out Samuel’s name. Samuel got up and went to Eli. “Here I am,” he said. “What do you want?” Eli told him, “Son, I didn’t call you. Go back to sleep.” The Lord had not spoken to Samuel before, and Samuel did not recognize the voice. When the Lord called out his name for the third time, Samuel went to Eli again and said, “Here I am. What do you want?” Eli finally realized that it was the Lord who was speaking to Samuel. So he said, “Go back and lie down! If someone speaks to you again, answer, ‘I’m listening, Lord. What do you want me to do?’” Once again Samuel went back and lay down.  The Lord then stood beside Samuel and called out as he had done before, “Samuel! Samuel!” “I’m listening,” Samuel answered. “What do you want me to do?” (1 Samuel 3:1-10 CEV) Did you notice? In those days, the Lord hardly ever spoke directly to people, and he did not appear to them in dreams very often. He spoke directly to Adam and Eve. God spoke directly to Noah, Abraham, Isaac, and Jacob. He spoke directly to many of the judges he called to lead the people against their enemies. He often appeared in dreams to the patriarchs and sometimes to their enemies to warn them against harming God’s people. But when Samuel went to the tabernacle under the tutelage of Eli, God stopped talking to people. I sometimes wonder if it was because they stopped listening and just did what they wanted anyway. I think God has that problem with us sometimes. We let the noise of the world drown out his voice. We let all our electronics, social media, news, entertainment, jobs, business drown out his voice. As Elijah discovered, his voice won’t be heard in the whirlwind or the earthquake but the whisper of a gentle breeze. You must listen carefully to hear him. We get addicted to the things around us other than God instead of filling our hearts and minds with him, then wonder why we don’t hear from him. God still speaks, though. His word is alive and active and sharper than a two-edged sword, Paul tells us. We must get away from the noise to let it speak to us. God’s spirit, active in his word, will prick our conscience and let us know what he wants us to do, how we need to transform our lives and our thinking to become more like him to prepare for citizenship in his kingdom. We can hear him in the words of Christian friends and mentors, carried by the winds of the spirit, guiding us into the right path instead of the politically correct path. Will they be the same? Sometimes, but not always. We can be sure the path will always be one of love. Remember the two great commandments, love God, and love others. All the rest hang on these two. To hear God, take Eli’s advice to Samuel. Expect God to speak. When Eli realized the Lord called in the middle of the night, he gave Samuel instruction. Listen to everything he tells you. Listening means more than acknowledging soundwaves vibrate your eardrums and your brain registers the pattern as words and sentences. Listening means letting those words and sentences sink into your brain with meaning and purpose. It means understanding the task directed by those words. Listen to God. Finally, Eli told Samuel to respond, “What do you want me to do?” James says we must be doers of the word and not only hearers of the word. To hear and know what God wants of me and then not to do it means rebellion against him, disobedience, and sin. We need more like Samuel today. Those who will expect God to speak, listen intently to his voice through the avenues his spirit uses to proclaim his words to us and then execute his commands. The world will do everything it can to drown his words in the political correctness that smothers truth and righteousness, but God’s word remains in the end. He created this place, and he will judge it in the future. If he will act as our judge, doesn’t it make sense to listen to him instead of his adversary? It’s time we stand boldly proclaiming God’s rightness in a world gone wrong. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked CEV are taken from the CONTEMPORARY ENGLISH VERSION (CEV): Scripture taken from the CONTEMPORARY ENGLISH VERSION copyright© 1995 by the American Bible Society. Used by permission.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee. Last week we had a short history lesson on Epiphany, the church’s celebration of the Magi’s visits to Jesus in Bethlehem. I mentioned that initially, the church three separate events during Epiphany, the Magi’s visits, Jesus’ baptism by John, and Jesus’ miracle at the wedding in Cana. The Magi’s visits always took center stage during Epiphany since it marked Jesus’ revelation to the Gentile world. As you can imagine, that revelation gives the rest of us, outside the chosen people of Israel, the opportunity to become part of God’s family. Jesus’ baptism very likely did not occur on January 6th. Still, as you may recall from last week, the early church chose January 6th to celebrate Epiphany, probably due to the liturgical reading from the first gospel circulated among the churches, the book of Mark. Those early gospel readers also believed Jesus was exactly two when the Magi found him, exactly thirty at his baptism, and performed the miracle at Cana exactly one year later. All three events, then, became part of the celebration during Epiphany. Again, the timing is improbable, considering the precise timing of all the other events in Jesus’ life. Instead of being born in December, we can imagine Jesus coming during the lambing season in the spring, as the Lamb of the world. The Magi could travel in the fall and winter months to avoid the mid-east summer heat, but the probability of seeing Jesus on January 6th is indeed slim. And Jesus’ first recorded miracle at the wedding in Cana likely occurred earlier than a year into his formal ministry. The reason we celebrate Epiphany, and formerly Jesus baptism and first miracle on January 6th seems solely an accident of where early Christians happened to read Mark’s gospel message. So, now the bit of history in front of us regards the celebrations’ separation timeline. How long has the church put Jesus’ baptism as its own commemoration time? The answer surprised me when I did some research on the topic. For four centuries, beginning in the 1500s, Jesus’ baptism didn’t appear as a commemoration at all in the Roman Catholic church. Then, in 1955 Pope Pius XII wrote a separate commemoration for the Baptism of Our Lord as part of the Mass after Epiphany. He didn’t specify any date to use the observance but suggested it be immediately after Epiphany. Pope John XXII revised the Roman Catholic church calendar, setting January 13thas the commemoration date. Not until 1969 did the Commemoration of the Baptism of Our Lord settle on the calendar as it is today, the first Sunday after Epiphany, a decree made by Pope Paul VI. Other liturgical churches followed suit, as many follow the lectionary established by the Catholic church. The church calendar provides observances for many events in Jesus’ life that we, in the evangelical community too often overlook at our misfortune. Jesus’ baptism is one of those. We read about it in all the gospels. Mark records it like this: This is the beginning of the good news of Jesus, the Anointed One, the Liberating King, the Son of God.  Isaiah the prophet told us what would happen before He came: Watch, I will send My messenger in front of You     to prepare Your way and make it clear and straight.   You’ll hear him, a voice crying in the wilderness,     “Prepare the way of the Eternal One,     a straight way in the wandering desert, a highway for our God.”  That messenger was John the Baptist, who appeared in the desert near the Jordan River preaching that people should be ritually cleansed through baptism with water as a sign of both their changed hearts and God’s forgiveness of their sins. People from across the countryside of Judea and from the city of Jerusalem came to him and confessed that they were deeply flawed and needed help, so he cleansed them with the waters of the Jordan. John dressed as some of the Hebrew prophets had, in clothes made of camel’s hair with a leather belt around his waist. He made his meals in the desert from locusts and wild honey. He preached a message in the wilderness. John the Baptist: Someone is coming who is a lot more powerful than I am—One whose sandals I’m not worthy to bend down and untie. I’ve washed you here through baptism with water; but when He gets here, He will wash you in the Spirit of God. The Jordan River is the setting of some of the most memorable miracles in the Old Testament. On their journey through the wilderness to the promised land, the Israelites walked across the Jordan River on dry ground because God parted its waters. Elisha, one of the prophets of God, healed Naaman by telling him to bathe seven times in its waters. Partly because of miracles like these and partly because of a growing wilderness spirituality, many of the Jews in John’s day are out to hear him and be ritually baptized in the Jordan’s cool, cleansing waters. They are looking for God to intervene miraculously in their lives as He has done in the past. What they don’t know is that God is about to intervene, for at that time Jesus leaves Nazareth and heads south.  It was in those days that Jesus left Nazareth (a village in the region of Galilee) and came down to the Jordan, and John cleansed Him through baptism there in the same way all the others were ritually cleansed. But as Jesus was coming out of the waters, He looked up and saw the sky split open. The Spirit of God descended upon Him like a dove, and a voice echoed in the heavens. Voice: You are My Son, My beloved One, and I am very pleased with You. (Mark 1:1-11 The Voice) In these verses, we learn some things. Baptism was necessary to Jesus as it began his public ministry. Another point we miss, but those Jews who knew their Old Testament did not, was the words Mark used to describe the sky opening. The Septuagint uses the same words here that it uses in Exodus 14:21 to describe God splitting the water in the Reed Sea for the Israelites to cross on dry land. The voice from heaven also gave public recognition that Jesus was the Son of God. Another point we miss, that again, the Jews present who knew the Old Testament well did not, was the pronouncement from the voice Jesus was God’s beloved. Only twice in the Old Testament does God give that description to others, to King David and King Solomon. He described both as beloved when he continued his covenant with them and told them a king from their lineage would always sit on Israel’s throne. Hearing the voice declare Jesus as beloved acclaimed him as Israel’s rightful King. Jesus’ baptism identifies him with Israel’s exodus from Egypt and the kingly line of David. Why do we need to remember the event? First, it reminds us who Jesus is. When we look back and explore the words describing the “Angel of the Lord” who went before Israel as a cloud by day and a pillar of fire by night, we find it is Yahweh. Throughout the Old and New Testaments, the word interchanges give us clues that, although God was never incarnate in the Old Testament, he did appear to men and women in a human form in the Old Testament. When God split the sky to announce his son, he reminds us Jesus, Yahweh in human form split the sea and led the Israelites to freedom. When God calls Jesus his My Beloved Son, God puts Jesus in a unique category. He not only belongs in the line of Abraham, God’s chosen people to show God’s image to the rest of the nations, but he belongs to the lineage of David. As God’s Beloved Son, Jesus claims the throne of Israel and, by extension of God’s covenant with David and Solomon, the kingship of all the nations of the world. We know who he is, God incarnate, King of kings, and Messiah through his baptism. Jesus’ baptism also serves as an example to us. If Jesus felt baptism important as the beginning of his ministry, a demonstration of his death to self and life in God, certainly we should follow his example. Baptism doesn’t save us, but it shows those witnesses around us and reminds us through the experience that we die to ourselves and become alive in Christ. Baptism will always be a significant milestone in the life of a Christian. This week, if you have been baptized, remember what it is for and rejoice in it. If you have not yet been baptized or were too young to know what it meant, consider being baptized. Baptism doesn’t save you, but it is a pivotal event in the life of a Christian. We follow Jesus’ example symbolizing giving up ourselves and living in him. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked THE VOICE are taken from the THE VOICE (The Voice): Scripture taken from THE VOICE ™. Copyright© 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee. We probably all celebrate the fact 2020 passed away a few days ago, and 2021 began. But 2021 will only improve if we allow God to improve us one by one. Only by letting his Spirit change us internally will this year be any better than last for you. Well, that’s tidbit number one, but not what we will talk about today. This week we celebrate Epiphany. It’s an exciting day in the Christian calendar, observed in various ways across the Christian world. The word itself takes on a definition used outside religious connotations today, and when you look in the dictionary, you’ll find the following: the manifestation of Christ to the Gentiles as represented by the Magi (Matthew 2:1–12). the festival commemorating the Epiphany on January 6th. a manifestation of a divine or supernatural being. a moment of sudden revelation or insight.   The Greek word is seldom used in the New Testament and generally used with Jesus’ second coming, rather than his birth. In New Testament times, the term more commonly found its way into secular writing, referring to visitations by one of the panthea of gods worshipped by the pagans. Today, outside of the Christmas season, we most often hear the word used to describe a remarkable or sudden discovery. For instance, the COVID vaccine creators might have had an epiphany as they found the key to finally finding the answer to fighting the disease. But on the Christian calendar, January 6th marks the Epiphany, the festival commemorating the manifestation of Christ to the Gentiles as represented by the Magi. Why January 6th and not some other day? The Gregorian calendar and Julian calendars didn’t match and weren’t even around when Jesus was born. I expect Mary and Joseph didn’t even own a calendar. Most people didn’t in those days. Days of the week were kept to remember sabbaths, but otherwise, phases of the moon were enough to keep up with the months of the Jewish calendar. The priest let you know when sacrifices came due. No one needed to set an appointment for 9:15 on March 24th. Businesses and personal lives just didn’t work that way. So why January 6th? The best explanation may come from examining the habits of early Christians in their worship. Arrangements of the earliest ancient manuscripts of the gospels follow a liturgical pattern. We assume the original manuscripts were probably written in letter form. Still, as early Christians gathered, read, and studies them, the new arrangement made it easier to incorporate this new faith into their lives. If a congregation started the year reading Mark, their first reading might have been the baptism of Jesus, since most scholars believe Mark wrote his gospel first. They would have found these words: This is the Good News about Jesus Christ, the Son of God. It began as the prophet Isaiah had written: “God said, ‘I will send my messenger ahead of you     to open the way for you.’  Someone is shouting in the desert,     ‘Get the road ready for the Lord;     make a straight path for him to travel!’” So John appeared in the desert, baptizing and preaching. “Turn away from your sins and be baptized,” he told the people, “and God will forgive your sins.” Many people from the province of Judea and the city of Jerusalem went out to hear John. They confessed their sins, and he baptized them in the Jordan River. John wore clothes made of camel’s hair, with a leather belt around his waist, and his food was locusts and wild honey. He announced to the people, “The man who will come after me is much greater than I am. I am not good enough even to bend down and untie his sandals. I baptize you with water, but he will baptize you with the Holy Spirit.” Not long afterward Jesus came from Nazareth in the province of Galilee, and was baptized by John in the Jordan. As soon as Jesus came up out of the water, he saw heaven opening and the Spirit coming down on him like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.” (Mark 1:1-11 GNT) From reading historical records from the early church leaders, scholars also believe that the first Epiphany celebrations included the commemoration of not just the visit of the Magi, but also Jesus baptism, and possibly his first miracle at the wedding in Cana. Each of these three events marks the revelation of Jesus as the long-awaited Messiah. His actions at Cana proved his abilities as a prophet like Elijah, who performed incredible miracles through God's power. His baptism by John revealed him as the son of God to the Jews. His visit by the Magi presented the new King to the Gentile world. The Magi’s visit to King Herod made the arrival of the Messiah known to the political world through messaging that must have rippled through the Roman empire at the time. Today, we separate traditionally separate the other events from the Magi's visit in celebrating Epiphany and use the passage in Matthew that describes their visit to remember the incredible story of God’s revelation of Jesus to the world. It goes like this: Jesus was born in the town of Bethlehem in Judea, during the time when Herod was king. Soon afterward, some men who studied the stars came from the East to Jerusalem and asked, “Where is the baby born to be the king of the Jews? We saw his star when it came up in the east, and we have come to worship him.” When King Herod heard about this, he was very upset, and so was everyone else in Jerusalem. He called together all the chief priests and the teachers of the Law and asked them, “Where will the Messiah be born?” “In the town of Bethlehem in Judea,” they answered. “For this is what the prophet wrote:   ‘Bethlehem in the land of Judah,     you are by no means the least of the leading cities of Judah; for from you will come a leader     who will guide my people Israel.’” So Herod called the visitors from the East to a secret meeting and found out from them the exact time the star had appeared. Then he sent them to Bethlehem with these instructions: “Go and make a careful search for the child; and when you find him, let me know, so that I too may go and worship him.” And so they left, and on their way they saw the same star they had seen in the East. When they saw it, how happy they were, what joy was theirs! It went ahead of them until it stopped over the place where the child was. They went into the house, and when they saw the child with his mother Mary, they knelt down and worshiped him. They brought out their gifts of gold, frankincense, and myrrh, and presented them to him. Then they returned to their country by another road, since God had warned them in a dream not to go back to Herod. (Matthew 2:1-12 GNT) Why is it important we celebrate Epiphany? First, It reminds us of God’s intent to restore our relationship with him. He wants an intimate relationship with us as he had with Adam and Eve before the fall. Second, it reminds us of God’s intent to restore humanity’s original purpose to care for his creation. Jesus came to show us what true humanity looks and acts like, caring for and loving humankind and God’s creation. God wants to renew that in us. Third, Epiphany reminds us God will restore heaven and earth, recreating it to its former glory repopulating it with those he redeems, called by his name, those who believe in him for salvation. Epiphany reminds us God had a plan ready in the event we failed. We did, and he put his plan into place. Adam and Eve invoked the punishment on all of humanity when they disobeyed God’s command in the Garden of Eden, but God will restore the garden one day. It would take the reversal of the curse of death for it to happen, though. Humans had to pay the penalty for sin, and humans had to conquer death. A human had to do that. The only way for it to happen was through God’s plan to become human and pay the penalty and conquer death himself. So he did – in Jesus. For those who believe in Jesus as the son of God, who came to pay the penalty for my sin and yours, who died on a cruel cross, who rose from the dead, conquering death for all time, the curse is lifted. Restoration began with his resurrection. A new heaven and new earth are in the making as his Spirit comes to reside in us, empowering us with new life in him. Epiphany celebrates that revelation. Take time this week to stop and remember, not just the Magi finding him in Bethlehem and bowing at his feet, but the opportunity we also have to bow at the feet of the one who conquered death, lifted the curse, and gives new life to all who believe in him. Epiphany is a sudden revelation or insight, a manifestation of a divine or supernatural being, the celebration of Jesus’ revelation to us. Make his coming a real epiphany in your life today and every day. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. How will you start your new year? Will it start with hope or despair? Do you think 2021 will be better or worse than in 2020? Will we get better at coping with the problems we face in the growing pandemic or will we get worse in our coping skills? I ask those questions about the pandemic elephant in the room because many think the vaccine on the street is the instant answer. But there is a problem with that thinking. You see, for herd immunity, it takes at least 70% of us having the vaccine for herd immunity to become effective assuming the virus’ mutations don’t hinder the vaccine ineffective. It has taken a week to immunize the first million in the US. Assuming we get better at it and can get ten times better at immunizing our population of 332 million, that still takes us more than half of next year to reach that magic 70% threshold. Until then, our population remains at risk of illness and death at the hands of the pandemic. And to immunize the world’s population, which still endangers us in this global economy in which we live, will take two or three years at best, convincing the richer nations to pay for the vaccines for the poorer countries. What we still don’t know is how long the immunity lasts or if, like flu vaccines, we will need to take it periodically. If so, we may never escape the devastation COVID can cause worldwide. And if the coronavirus stays with us, the economic downturn stays with us until we figure out how to live and work with social distancing. It means a completely new way of life for all of us. How we build our office spaces, our schools, our manufacturing plants, our restaurants and social gathering places, and every other place people gather to do things. The virus will affect every part of life if we must live with it from now on. Life has and will continue to change, it will be a question of how quickly we can adapt. Can we do that in just one year? We haven’t so far. We’ve relied on the government to help fix something it cannot fix. If we continue to expect the government to give us the answer, we will not have a very good 2021. So, what do we do with a new year coming into view? Friday, we tear the last page off the old calendar and begin a new one. Many people will make resolutions they won’t keep. Many will start diets that last a few weeks. Some will begin both and stick to them until they reach their goals. A very few will decide it’s time to start that Bible reading plan and get closer to God in the new year. Some of those people will stick with it a few weeks and quit, but I hope more than ever before will stay with those plans and find real solace and peace in God’s word in the coming year. He is the answer to our problems. In fact, God’s grace provides such remarkable peace and comfort in times of strife, despair, and hopelessness, that it the best time to resolve to give him praise. The lectionary Psalm this week points out our reluctance to praise as it lists humans last it its litany of who gives praise to God. Listen to the words of the 148th Psalm and let it lift your spirits today. Psalm 148 Praise the LORD! Praise the LORD from the heavens; praise him in the heights!  Praise him, all his angels; praise him, all his host!  Praise him, sun and moon; praise him, all you shining stars! Praise him, you highest heavens, and you waters above the heavens! Let them praise the name of the LORD, for he commanded and they were created. He established them forever and ever; he fixed their bounds, which cannot be passed. Praise the LORD from the earth, you sea monsters and all deeps, fire and hail, snow and frost, stormy wind fulfilling his command! Mountains and all hills, fruit trees and all cedars! Wild animals and all cattle, creeping things and flying birds!  Kings of the earth and all peoples, princes and all rulers of the earth! Young men and women alike, old and young together! Let them praise the name of the LORD, for his name alone is exalted; his glory is above earth and heaven. He has raised up a horn for his people, praise for all his faithful, for the people of Israel who are close to him. Praise the LORD! (Psalms 148:1-14 NIV) Jesus told the Pharisees that if the people around him didn’t shout their Hallelujahs during his triumphal entry into the city of Jerusalem, the rocks and hills would cry out their praise. All those inanimate objects of creation knew the importance of the one entering the city. He was and is the creator and sustainer of all things, of all life. He deserves praise. If people didn’t praise him, the animals around him would sing his praise because even in their ignorance, they knew he created them and was and is the son of the living God. Our problem, we as the highest of the created order thought we could be like God from the beginning and we still think that. We think we know so much only to find out every day how little we really know. God is omniscient and lets us find out more about our universe a little at a time. Think about how much we have learned about this world in the last fifty years. In 1969, men first stepped onto the surface of an unearthly surface, the moon. Only two years ago, Voyager 2 left what we think is our solar system and entered what we think is interstellar space to find out space isn’t as empty or cold as we thought. If our sun were the size of a basketball, earth would be the size of a pea, and the black hole at the center of our Milky Way galaxy where we live would be 5,000 miles away. The black hole would also be the size of a basketball, but thousands of times as dense as our sun. So dense, light can’t escape the force of gravity that pulls it into that dark mass. Our galaxy is a medium-sized galaxy among the billions of galaxies we have counted in the sky. All which God created when he said, “Let there be light.” In our arrogance, we think we know so much, but we haven’t begun to know what God knows. We don’t know how the earth and our universe began. We don’t know why it holds together or why the galaxies are flying apart at hundreds of thousands of miles per hour. We don’t know how the brain works or how memories are stored within the electrical impulses between the neurons. We don’t know how mass turns into energy in nuclear reactions or how to reverse the procedure if Einstein’s equation follows normal mathematics rules so that. We aren’t even sure how many planets or moons exist in our solar system. Now some think there might be a small blackhole ninth planet beyond Neptune circling our sun. We are a truly arrogant species. What will make 2021 better? Stop and give God the praise he deserves. Read his word. Let his voice, spoken through the prophets, the authors he inspired to record his text centuries ago, come alive for you. Talk to him as a friend in prayer. Imagine him in a chair beside you and talk to him. Share from your heart your every care and burden. Then listen to his guidance. Remember, it will never disagree with his word. He hasn’t changed and never will. He is the same yesterday, today, and forever. So, listen to his advice and follow it. Then just praise him. Praise him for all he has done for you. Praise him for the creation he allows you to enjoy. Praise him for the breath he gives and the life he brings. Praise him for the opportunity to share his grace with others. Praise Him for the gift of salvation and the washing away of the guilt and stain of sin in your life. Praise him that no matter what this new year holds he will still be the same. Nothing that happens in 2021 will surprise him or change him. He is still the answer for bringing peace and comfort and joy to our hopelessness and despair. Praise him today and every day and the new year will be one of joy the world will never understand until they have Christ in their heart. Have a happy and blessed new year. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. The third week of Advent arrived. Christmas draws closer. Some of you may keep an Advent Candle tradition in your home or church and know the meaning of the various colors and symbolism of each candle. For those that might not know, the term advent can be found as early as the 4th and 5th century among early Christians as they await the coming of Jesus' return. It eventually spread across the entire month of December until it took the shape it does today. The first Advent wreath came from a Lutheran minister doing missionary work among children. He formed a wreath around a wagon wheel and placed twenty-four candles around it. The children would light a new candle each day, twenty red ones on weekdays and four white candles on Sundays. Later, people formed wreaths of evergreens to symbolize Jesus giving life since, in the winter, evergreens remain alive while all other plants turn brown and die. The circling evergreens also depict God's never-ending love and eternal life we have in him. Today's most common tradition includes an evergreen wreath surrounding five candles; a white center candle, three purple candles, and a pink candle. The first candle represents hope, purple in color, and is called the Prophet's candle. The color purple symbolizes royalty, repentance, and fasting. The second candle represents faith and is called Bethlehem's candle. It, too, is purple. This candle recalls the prophecy where Jesus would be born. The third candle is pink. In the liturgy, the color rose symbolizes joyfulness and rejoicing. The third candle represents joy, called the Shepherd's candle, remembering the great joy with which the angels announced Jesus' birth to the shepherds. The fourth candle is purple and represents peace, remembering Jesus came to bring peace to the world. It is called the Angel's candle and is also purple. The fifth and final candle is white, the Christ Candle. It is lit on Christmas day and signifies pure light and victory. So, there it is, a short history of the Advent wreath and its meaning. This week, the third week of Advent, we light the Shepherd's candle, reminding us of the joy the Messiah brings into our world. The Angel's song announcing Jesus' birth to that group of shepherds on the Judean hillside filled them with awe and wonder and joy at all they heard. It was a great time of rejoicing as they came into the humble cave where the child lay attended by his mother and father. But what about us? Here we are in the middle of a COVID crisis. Hospitals filled to capacity across the nation and around the world. Our politics are on the brink of collapse. Regardless of the outcome of the lawsuits and electoral college vote or anything else that might happen in the next month or two, the country's divide has grown so deep; no one will likely heal it in the next century. We see social unrest already stirring as factions begin to realize a Democrat government can do no more to fix the nation's societal ills than a Republican government could. No one can legislate morality. Every country that has tried has failed. So, unrest is once again building because of likely broken promises that no one could keep. As long as we require social distancing, the economy will slide in a negative direction. Unemployment will rise. The government can't fix it. Sending checks to everyone only means someone must pay for those checks. A little math tells me if you took the total income of the entire 5% at the top people keep harping about, that pays those checks for maybe a month or two, and then what? Then what is that the rest of us foot the bill. Printing money doesn't fix the economy. We face a lot of uncertainly in this Advent season, so what do we have to be joyful? The answer is a lot. We approach Advent with all those problems, much like the early church approached their life. It wasn't a bed of roses for them, either. Most in the church lived in poverty. If they had possessions before they became Christian, many lost those possessions because of their faith. Their politics were far worse than ours. At least, we don't get our heads put on poles along the road if we say something disparaging about the opposing party. Try doing that with Caesar, and that's what happened to you. Rome had plenty of enemies, but the emperor also had plenty of people on his payroll to find and destroy them. He ruled with fear as his most potent weapon. The soldiers stationed around the empire remained there because of the unrest. And uncertainty in the early church? Could you eat tomorrow? Was the person you invited to the meeting another one of Rome's spies? Could you trust your neighbor to keep quiet about the number of people coming to your home every few nights to gather and pray? Would your employer suddenly fire you because he found out you weren't worshiping Caesar's image in the temple? How long might it be before the state came and took your children away from you as an unfit parent? Still, Paul could write these words in his first letter to the church in Thessalonica: Always be joyful. Continually be prayerful. In everything be thankful, because this is God's will for you in the Messiah Jesus. Do not put out the Spirit's fire. Do not despise prophecies. Instead, test everything. Hold on to what is good. Keep away from every kind of evil. May the God of peace himself make you holy in every way. And may your whole being—spirit, soul, and body—remain blameless when our Lord Jesus, the Messiah, appears. The one who calls you is faithful, and he will continue to be faithful. (1 Thessalonians 5:16-24 ISV) Always be joyful, prayerful, and thankful, even in the middle of all the bad things that might be going on around you. Despite the political upheaval. Despite the danger to health and life. Despite the economic woes that might head your way. Despite anything that might press against you, Paul told the early Christian community to be joyful, prayerful, and thankful because this is God's will for you in the Messiah Jesus. Keeping up those attitudes isn't always easy, though. The world will do its best to drag you into its mold of despair, discouragement, hopelessness. But as Christians, we know this is not the end. Jesus showed us death does not win. He burst forth from the tomb and promised a new heaven and new earth for those who believe in him for salvation. He promised to build a place for us and come to take us to that place to live with him eternally. Hope allowed the early Christians to remain joyful, prayerful, and thankful despite their circumstances. And it is that hope that can enable us to have that same attitude despite our circumstances. The unrest and uncertainty of the present age do not dictate our emotions when we allow God's spirit to direct our lives. The hope of a future with him where death no longer touches us, where pain no longer cripples us, where sorrow no longer has a grip on humanity allows us to keep the joy and peace Jesus promised as his legacy alive in our hearts. So, what should we do during the rest of this Advent? Spread joy. If Jesus' spirit lives in you, spread his joy to those around you who need to see some joy in these dark times. His spirit avails himself for just that purpose, to give hope, faith, joy, and peace when the world around us tells us we should feel something different in our circumstances. But we know this isn't all there is to life. We know the giver of life and that there is more than the few brief years we spend in this fragile shell of flesh and blood now. We know there is something more for those who live in Christ. Let the pink candle, the Shepherd's candle of joy, remind you in this third week of Advent that Jesus came to bring joy into the hearts of all men and women who believe in him. He came to give life everlasting. He came to rid us of the guilt of sin and pay its penalty for us that we might have abundant life and real joy in living. Let his joy live in you and spread through you to those who need to see it lived out now. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked ISV are taken from the INTERNATIONAL STANDARD VERSION (ISV): Scripture taken from INTERNATIONAL STANDARD VERSION, copyright© 1996-2008 by the ISV Foundation. All rights reserved internationally.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. The second week of Advent began in the most interesting times I’ve experienced. Of course, we all deal with the effects of the coronavirus here in the United States and abroad. The disease is wreaking havoc everywhere. Our healthcare workers truly exhibit heroic efforts in combating the progress, but they are exhausted and seem to take two steps back with every step forward sometimes. The virus is just a horrible enemy for the world at large. I thought we would have a more focused Thanksgiving this year with many stores closed because of the virus. More people staying at home and enjoying a more intimate setting with their immediate family. But I was wrong. Store closed, but we experienced record shopping - $4.5 billion in online sales on Thanksgiving Day. Covid-19 did nothing to curb our appetite for materialism. And although airports seemed a little emptier this year, I’m not so sure the roads were less crowded than I’ve seen them in years past. So, I think a lot of people headed for family gatherings away somewhere just to get away for a few days. We will find out in the next few days what that means for the multiplied spread of the virus. And please don’t blame the government for our failures to protect each other. Here we are in a time of anticipation, but of what? More political upheaval? A miracle vaccine to stop the spread of the virus? An instant end to our economic woes? Christmas? In our house, we definitely prepare for Christmas. To get in the mood, Carole starts watching Christmas movies in July. Decorations take a while. We might stop with the eight trees already up (I hope). Maybe there will be one or two more, but at least they won’t be the six-foot variety. Nativity scenes take prominent places in almost every room. Lights and garland go up on cabinets and shelves. Snow scenes and Victorian villages take shape as different rooms take on different themes throughout the house. Needless to say, our decoration preparation starts early in November and ends not many days before Christmas. Then there are presents to buy. Carole is the master buyer. She begins finding just the right gifts for everyone starting in January and buys throughout the year, so our shopping is done before most people start. It’s also a great way to find bargains and spread the cost of presents. Of course, when buying just the right present in January, it’s easy to forget you have it, so you find another just the right gift in July. I’m not sure how much that saves, then, but it’s great to watch the kids and grandkids open gifts selected especially with their personalities in mind. Carole could be a great professional shopper, but she says that would take the fun out of it. Last week, we talked about advent being a time of both looking back to the time of Jesus’ coming. A time of celebrating the fact of his arrival and remembering his life and sacrifice for us. We also talked about advent being a time of looking ahead to the time of his return. He promised to come again to be with those who believed in him for salvation for eternity. The huge question Christians in the first century and Christians today continue to ask is when? When will he come? Our adversaries point to the 2000 year delay and say it’s a hoax. He broke his promise. He never rose from the dead. He never could because when you’re dead, you’re dead. Our faith is a farse and we might as well admit it. As believers, we know otherwise. We know God’s delay demonstrates grace, not failure. 2 Peter 3 reminds us in these words: But we look forward to what God has promised—a new heaven and a new earth—a place where everything that has God’s approval lives. Therefore, dear friends, with this to look forward to, make every effort to have him find you at peace, without ⌞spiritual⌟ stains or blemishes. Think of our Lord’s patience as an opportunity ⌞for us⌟ to be saved. This is what our dear brother Paul wrote to you about, using the wisdom God gave him. (2 Peter 3:13-15 GW) God’s patience in coming is an opportunity for us to be saved. Paul writes about it, Peter writes about it, John writes about it, Jesus says he will come as a thief in the night when no one expects him. So, we patiently await his coming. His delay is not failure or a broken promise, it is for us. God wants to rescue us from sin and delays his coming because when he comes the opportunity for rescue ends. When he comes again, he comes for justice and judgment. God delays his coming to delay his judgment against humanity. How, then, should we wait? What should we do? Peter points to some of it in these verses. First, be patient. Remember, he will come, but at his choosing, not ours. In the meantime, make every effort to have him find you at peace. What does that mean? I think we need to find ways to engage our fellowman with love. Not what we see spewing out of Facebook and Instagram, but with the fruit of the spirit Paul enumerates in Galatians – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. When we exercise these characteristics in dealing with others, we will be at peace with others. We should also make every effort to be without spiritual stains or blemishes, Peter says. What does that mean to us? John reminds us we are all sinners, but we have an advocate who will forgive us and cleanse us from every sin. So, we do everything we can to follow in Jesus’ footsteps of righteousness, knowing that without his spirit in us it is an impossible task and even then, we are bound to err on occasion. But we have an advocate that will help us along the way and we can become more like him each day as we confess our wrongs, ask forgiveness, and strive to not repeat those same mistakes again. We can be better with his help. Finally, as we wait, we have a mission to perform. Mark reminds us of that first Advent when John the Baptist went about the wilderness preaching about the coming Messiah. The gospel by his name begins this way:  This is the beginning of the Good News about Jesus Christ, the Son of God. The prophet Isaiah wrote, “I am sending my messenger ahead of you to prepare the way for you.”   “A voice cries out in the desert: ‘Prepare the way for the Lord! Make his paths straight!’ ” (Mark 1:1-3 GW) That was John’s mission, to prepare the way for the Lord, the first time. But Jesus gave us the mission to spread the good news, too. And part of that good news is his promise to return. We, too, prepare the way for the Lord’s coming. We should share the good news that he came, but he is coming again to take those who believe in him for salvation to be with him forever. I don’t think God expects us to where camel hair clothes, eat honey, and live in the desert, but he probably wouldn’t mind us giving up some of the luxuries we gather around us. He probably would ask us to remember the poor and those who are unable to care for themselves. He probably would ask us to be more generous, think less about our earthly future, and more about our future with him. Advent comes around every year and it gives us an opportunity to stop and think about Jesus’ coming – past and future. We marvel at the nativity story and how God appeared on that first Christmas in those most humble beginnings. We should stop and think just as much about what his second coming will mean. It won’t be humble and quiet next time. He will come to rule the nations. He will bring justice and judgment to the world. Remember during this Advent, his delay is for us. As Christians, he gives us one more opportunity to share the good news with someone else who needs to hear the message. For those who have yet to believe in him, he gives one more opportunity for salvation. He is coming and it may be very soon. Be ready. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked GW are taken from the GOD’S WORD (GW): Scripture taken from GOD’S WORD® copyright© 1995 by God’s Word to the Nations. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. Can you believe Advent started? The year rushed by very slowly, one day at a time with everything that plagued us over the last eleven months. But Advent is here. A time to look backward and celebrate the time when Jesus, the Messiah, came to live among us. He showed us the living God's character and sacrificed himself to pay the penalty for our sins that we might find forgiveness and life everlasting with him. Advent also celebrates looking forward to the time when Jesus, our Messiah, will return to take us live with him for eternity. He will reign for a thousand years, renew all creation, and set the world right again. Those who believe in him for salvation will live with him throughout eternity renewed with our original purpose restored, to care for his creation forever. Advent is a magnificent time of celebration in the Christian community and begins the global church calendar year. The first Sunday of Advent marks the recognition that God came to dwell with us and the assurance he will come again to take us home to live with him forever. Each year, the lectionary begins Advent with scripture in mind that points to these recognitions. This year, the first lectionary scripture from the Old Testament comes from Isaiah, chapter 64. Isaiah describes events current in the prophet's time but could also describe today's events in many respects. The particular section we will explore today, though, makes a request that could be somewhat terrifying for many, if not all of us. So, what was Israel like in Isaiah's day? First, Jerusalem held a powerful position in the world. The kingdom was prosperous by ancient standards. Yet, because of their strategic location, everyone wanted to possess that little piece of land. It was the crossroads to the north and south and west from the Mediterranean Sea. If you owned the mountain passes in and around Jerusalem, you held the region's military advantage. As the crossroads, it also became wealthy with her ability to trade because every civilized nation passed through the region. If you wanted to charge tariffs for travel through the country, you suddenly had an instant income without much work. The country had money. Of course, the problem with sitting on strategic property was that every other country wanted to own it. Israel faced lots of invasions. And since the northern and southern kingdoms split, they no longer had David and Solomon's kingdoms' strength. By the time Isaiah prophesied under King Uzziah, the northern kingdom was in shambles, and the southern kingdom was closing in fast. With Jerusalem as its capital, Judah was rich, but not in ways it should have been. It had money but no character. Isaiah told of a Messiah who would come and rule the nations. One who would finally fulfill the promise God wanted to be done through Abraham's lineage. Israel's mission had always been to bless the other nations of the world, not to overpower them or become rich at their expense. God wanted Israel to show the other nations his love. Show them how to live together in community. Call them to repentance and live together in peace. Instead, Isaiah saw oppression from the priests and kings who ruled over the people. He saw inequality in their justice between the rich and the poor. Isaiah cried out for the nation to care for the widows and orphans, those who could not care for themselves in that society. He pleaded for the nation to return to the roots of their worship. Isaiah also warned of the consequences of not heeding God's command for doing so – ruin, destruction, exile, death, the curses foretold to Moses centuries before. Ancient Israel sounds a lot like us, doesn't it? We look for the Messiah's return. We long for freedom for oppressive governments, equality in justice between the rich and poor, care for those who cannot care for themselves, return to worship the living God. We pray for the fulfillment of the church's mission – to show the world who Jesus is, show his love, how to live peacefully together, to come to him repentantly. And we often pray, "Why are you waiting so long? Come soon!" Then we come to Isaiah 64. Listen to these words. If only You would rip open the heavens     and come down to earth— Its heights and depths would quake the moment You appear,   Like kindling when it just begins to catch fire, or like water that's about to boil.     If only You would come like that so that all who deny or hate You Would know who You are and be terrified of Your grandeur.   We remember that long ago You did amazing things for us     that we had never dreamed You'd do. You came down, and the mountains shook at Your presence.   Nothing like that had ever happened before—no eye had ever seen,     and no ear had ever heard such wonders, But You did them then for the sake of Your people, for those who trusted in You.   You meet whoever tries with sincerity of purpose to do what You want—     to do justice and follow in Your ways. But You became so angry when we rebelled and committed all sorts of wrongs;     we have continued in our sins for a long time. So how can we be saved?   We are all messed up like a person compromised with impurity;     even all our right efforts are like soiled rags. We're drying up like a leaf in autumn and are blown away by wrongdoing.   And it's so sad because no one calls out to You     or even bothers to approach You anymore. You've been absent from us too long;     You left us to dissolve away in the acrid power of our sins.   Still, Eternal One, You are our Father.     We are just clay, and You are the potter. We are the product of Your creative action, shaped and formed into something of worth.   Don't be so angry anymore, O Eternal;     don't always remember our wrongs. Please, look around and see that we are all Your people. (Isaiah 64:1-9 The Voice) Isaiah asks for God to return as he did in ancient days. We sometimes do that, too. But Isaiah recognized what that meant. I'm not sure we do. We too often think in terms of a soft, gentle, teddy bear kind of God that will just pat us on the head and tell us everything is okay no matter what we do. He isn't that kind of God. One day, he will make everything right. As a God of love, he is also a God of justice. The two go hand in hand. He must take care of evil and sin at some point or he is not a God of love. So, when he returns to fix the world's evil, what will he do? Isaiah describes his ancient justice and might pretty well. He ripped the heavens open and made mountains shake. His grandeur terrified those who saw his miraculous appearances. If you've been in 5 or 6 or 7 magnitude earthquakes, you understand what mountain shaking means. If you've been in the middle of a tornado, you know how you might describe the raw power of an angry God. If you've faced the rouge 100-foot wave in an ocean storm, you can understand the fear of God touching earth to cleanse evil from its face. In ancient times, the Hebrews record times God punished sins immediately and harshly. Today, since his sacrifice on the cross, we experience another side of God's love and justice. His grace and mercy extend to us, but he has not changed. He gives us the opportunity to change, repent, follow him, and do his will. But he has not changed. God is as angry at sin and the ruin of his perfect creation as he was with Adam's first act of disobedience. God is also sad at our absence and unfaithfulness as he continues to call to us in a hundred different ways. I like the analogy Isaiah uses to help us remember our place in the universe. God is the creator. He is the potter; we are just a lump of clay in his hands.  But as the master potter, God made this lump of clay something of worth. He remembers us because he made us. He listens to our pleas because he made us. He cares for us because he made us. This first week of Advent, celebrate the fact that Jesus, the Messiah, came to live with us. He calls us to repent and follow him. Then and now, his message is the same, believe in him, and you will have eternal life. Then remember he will return. When he does, the mountains will shake. He will come as a consuming fire. Jesus, the Messiah, will set all things right again, renewing his creation and restoring those who believe in him for salvation. Advent begins the church year. Whatever has happened this last year, let's give it to God, and let's give this next year to him as well. He can and will make all things new. I'm ready for a renewed and restored world, but we have a lot of people who need to hear about God's love and salvation so they can join us in that renewed creation. Let's start the year right by telling them. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked THE VOICE are taken from the THE VOICE (The Voice): Scripture taken from THE VOICE ™. Copyright© 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. 2020-11-23-devotional-Be Thankful Music intro Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. Well, here in the United States, it's almost Thanksgiving again. It's probably a good time to stop and think about that psalm that's most appropriate for this time of year. And that's psalms 100. it goes like this: Sing to the Lord, all the world! 2  Worship the Lord with joy;     come before him with happy songs! 3  Acknowledge that the Lord is God.     He made us, and we belong to him;     we are his people, we are his flock. 4  Enter the Temple gates with Thanksgiving;     go into its courts with praise.     Give thanks to him and praise him. 5  The Lord is good;     his love is eternal     and his faithfulness lasts forever. (Psalms 100 GNT) Thanksgiving preparations take a lot. perhaps we think about sending out invitations to family and friends. we have to make that list of what we're going to put on the table; the beverages that we're going to have, the appetizers that we're going to bring out before the meal begins or as the meal starts, maybe the meat or maybe two. is it going to be Turkey or ham or both? maybe some kind of fish, who knows? Vegetables. all the different desserts. my favorite is pecan pie. my wife's is pumpkin pie with lots of whipped cream. perhaps we have games in store. is it going to be football for the guys? is it going to be some kind of outdoor game for the kids? or do we have something lined up indoors if the weather is bad? and then we have to get the house ready. there's cleaning to do. maybe there's extra chairs we have to obtain. or maybe extra tables. What about the place settings? or are we going to use good China or everyday plates? do we have enough? Well, all of those preparations we have to take care of, but this year it's a little, isn't it? there's going to be smaller numbers, perhaps. maybe not the big crowds that we're used to in the past because of the covid pandemic. in fact, some states say that we can't even have more than ten gathered for Thanksgiving even if it's in our families. some might be missing from that Thanksgiving table whether they are ill or quarantine because of the covid symptoms. or maybe some have passed away, and we're missing them because of that reason. or maybe the Thanksgiving preparations will be short this year because of unemployment, food shortages, and essentials that just aren't there. it's going to be different this year that's for sure. and this year it's different because of the turmoil. I don't know whether it's the politics that has caused all of it. certainly, that's part of it. we don't yet know whether we have a president. no one's been declared yet, not until the electorate votes in January. not until all the lawsuits are over. not until all the craziness that's going on has ended, will we really know what's happened. and the turmoil with the pandemic. is this the 2nd way the 3rd wave? is there another one coming? certainly, we are facing some dire times as our health care workers are really getting fatigued? and we're all getting exhausted with this separation anxiety? and what about our economy? as we have more lockdowns and more unemployment, our businesses just begin to crumble because of the lack of people going into our stores. and the turmoil that just continues to climb day after day. and our social life, the turmoil that we see there. the separation just continues to eat at us a little at a time day after day. when we can't have the contact that we had in the past. we are social creatures. when we can't meet together, when we can't have that physical contact, when we can't touch and meet and be face to face with people that we love, with friends that we're usually in contact with daily, it affects us. and all of that turmoil together creates anxiety. it creates problems for us. many people will ask, so what do we have to be thankful for? well, there is hope for Christians. we have the same hopes that we've always had. we have hope in Christ. we have hope for a home in the future. we know that this is not our home. our citizenship is in the Kingdom of God. our hope is in something more than this place. it's not a hope for just the beginning of a new year. it's not just hoping for a fresh start as 2021 starts and maybe a new beginning that a new set of politicians might bring to us. it's not hope for the government to do something that will bring change. or that new politicians or a new regime will finally fix everything. that won't happen. it's not hope that there will be an end of turmoil because the White House might flip. it's not hope that that might end the racial tension or that the economy will suddenly spring up. Our hope is in Christ. we hope that he will change our hearts. and he does change our hearts. He gives us peace that only Christians can understand once they've been forgiven of their sins. once he comes and indwells us. that's when we understand what this is all about. what this Christian life is all about. can I explain it? can I understand how it happens? No. except that I understand that Jesus Christ forgives me, and it fills me with His peace and comfort and a joy that despite all that's going on, I can still know that there's hope for tomorrow. so I can worship him. I know about the present. I know that God Reigns. I know that God is still in charge despite all the different things that are going on around me. I know that he protects his children. do we have suffering in this world? Yes, but this isn't what it's all about. it's life after life that creates our hope. it's what happens after this place that makes all the difference.  that's why the apostles could be bold in their preaching. they could stand before the Sanhedrin. they could stand before Roman soldiers. they could give their lives because they knew that this wasn't all there was. they were different from the world because of what they knew about the present. they knew that this wasn't all there was. we can worship because we know the end. we know that there will be a renewed heaven. there will be a renewed earth. creation will be renewed and made perfect again. we also know that in the end, they'll be a judgment and what we do here will be judged by the one who judges perfectly. it won't be our earthly judges that can be bribed or swayed by politics or caused to give different sentences or different punishments and rewards based on who they know or the wealth of the one they are facing. but will be judged by the one who knows our heart. the one who knows all about us. the one who created us and all there is. his judgment, his justice will be perfect. we know the end. we know the present. we know the Lord. we know that he alone is worthy. he is our Shepherd. he is our savior. he's the sustainer of all there is. he's the creator. God alone is worthy of our praise and our worship. he alone is the one that is worthy of worship. so we go back to that 100th psalm. and as we approach this Thanksgiving season, it's worth listening to one more time. Sing to the Lord, all the world! 2  Worship the Lord with joy;     come before him with happy songs! 3  Acknowledge that the Lord is God.     He made us, and we belong to him;     we are his people, we are his flock. 4  Enter the Temple gates with Thanksgiving;     go into its courts with praise.     Give thanks to him and praise him. 5  The Lord is good;     his love is eternal     and his faithfulness lasts forever. (Psalms 100 GNT) Enjoy this Thanksgiving. Worship God. We have a lot for which to be thankful. More than anything, else we can be thankful that he is God, and we or not.   You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Music exit Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. Thanksgiving is just around the corner. Many wonder what we have to be thankful for as we look at what has happened this year. The world moves toward a full year facing the coronavirus pandemic with more than 50 million victims globally, and more than 1.2 million deaths. In the United States alone, we have topped 10 million cases and a quarter of a million deaths. Still far less than the scientists predicted nine months ago but devastating to the world and our country. The mistrust our media created over the last several months caused political upheaval resulting in mistrust in our elected officials, the integrity of our voting systems, and our political system. The blatant bias and censorship across the news media and social media failed to let citizens hear both sides of issues breeding mistrust and fomenting divide we haven’t seen here since the Civil War. We can see injustice across the country based on wealth, race, social connections, political connections, media involvement, and a host of criteria that makes us think the entire system reeks of corruption. In reality, almost every system, that one or two percent of truly corrupt legal representatives give the rest we don’t hear about their reputation as a whole. Just like the cry about police brutality, a few police abuse their authority and should be dealt with accordingly, but the vast majority of law enforcement officers do not fall into that category and see their role as a calling to help society, not harm it. The last year put not just the United States, but every nation in an economic crisis. As businesses closed due to the pandemic to try and stop the spread of the disease, millions lost their jobs. People went from living paycheck to paycheck to wondering if they would get by at all. The government stepped in with unemployment and other benefits, but those benefits barely keep a family above the poverty level, if that. Many business haven’t recovered and some economists predict as many as 50% of small businesses may close their doors for good. We are in hard times. Then we faced all the natural disasters above and beyond the pandemic. They started with the wildfires in Australia that destroyed so much of that country. Our western states still don’t have their fires under control. Floods around the gulf coast devastated that area of our country as they faced multiple hurricanes this year. Earthquakes in several countries cost billions in damage and multiple lives. This has been an extraordinary year for disasters. And it’s not over yet. Judah must have felt the same way as Zephaniah began his prophecies. His tone didn’t help their already devastated state. They faced multiple invasions in the 7th and 8th centuries BCE. The kings filled their pockets at the expense of the common people and injustice rampaged the country. The prophets spoke of the deplorable condition of the widows and orphans, those who could not care for themselves in that culture. They faced drought, floods, and famine again and again in those years. And when crops were good, invaders came and took them. Zephaniah said it was much the fault of the leaders and those who followed them. Listen to his words. Be silent! I am the Lord God,     and the time is near. I am preparing to sacrifice my people     and to invite my guests.   I’ll search Jerusalem with lamps     and punish those people who sit there unworried     while thinking, “The Lord won’t do anything,     good or bad.”   Their possessions will be taken,     their homes left in ruins. They won’t get to live     in the houses they build, or drink wine from the grapes     in their own vineyards. A Terrible Day   The great day of the Lord     is coming soon, very soon. On that terrible day, fearsome shouts of warriors     will be heard everywhere.   It will be a time of anger—     of trouble and torment, of disaster and destruction,     of darkness and despair, of storm clouds and shadows,   of trumpet calls     and battle cries against fortified cities     and mighty fortresses.   The Lord warns everyone     who has sinned against him, “I’ll strike you blind! Then your blood and your insides     will gush out like vomit.   Not even your silver or gold can save you on that day     when I, the Lord, am angry. My anger will flare up     like a furious fire scorching the earth     and everyone on it.” (Zephaniah 1:7,12-18 CEV) It wasn’t long before Israel faced another invading army and exile. Children forcibly removed from the land became indoctrinated in Babylon and the brightest put into the king’s service. Only the poorest finally ended up remaining in a ruined, burned out, rubble filled country. Why? Because they failed to do what God told them to do in the first place. They chased after the idols and gods of the people of the land God gave them instead of worshiping him. They failed to show the nations around them the true God of creation as he had instructed through Abraham, Moses, and the prophets. What can we learn from the Israelites fate and Zephaniah’s words? First, God watches our actions and attitudes. The Israelites didn’t get away with their injustice. There is a day of reckoning. As a God of love, he cannot just stand by and do nothing about our decaying world. He must bring justice back. He must put everything right again or he is not a loving and just and true God. But we know he is and a day of reckoning will come. We also know he is a God of grace and mercy. He has held off his judgment to allow as many as will to come to know his grace. He wants humanity to come to him willingly, to know him as he is. He does not look forward to the day his wrath is poured out on those who refuse to listen to him, but instead he yearns for and gives every opportunity for humanity to come to salvation, even knowing many will not. Finally, we know God gives us many warnings about what will come. His word tells us about the judgment he will bring upon the unjust, the unrighteous, those who will not believe. The earth shudders and gives its signs as if in labor waiting to give birth to a renewed creation. We see it all around us, but so many refused to see the very signs the prophets spoke of as they talked about the coming of the Lord. So what should we do? Pray. Know your relationship with the Lord. Let him search you heart. Reach out to him and let him turn his spotlight on your life and make you more like him each day. Stay in his word. Get to know his word. Study it. Let it soak into your life and become part of you – not just on Sundays or in some Bible study, but every waking moment of every day. Let it be the guide for your life. God’s spirit will assure you of your relationship with him as you stay in his word. His spirit in you and his word will never disagree with each other. If God points something out in your life that needs changed, repent and fix it. Turn away from those things that do not look and feel like God and his plan and purpose. Repentance is more than being sorry for getting caught. It is stopping those things and doing what is right. Following in his footsteps. Going wherever he is. Pray unceasingly. Pray for yourself. Pray for your family and your friends and neighbors. Pray for your coworkers. Pray for our nation and its leaders. Pray for the world and those whose decisions touch the lives of others. Pray for the healthcare workers and those on the front lines who put themselves in danger each day to care for others during this pandemic. Pray that God will intervene and bring revival to our world, our nation, and our neighborhoods. Share the good news that the Messiah came, died for our sins, rose from the grave, and sits as King of the world on God’s throne. Jesus is his name, Lord of lords, King of kings, creator of the universe and all that is in it. He died that we might have life more abundant. Believe in him as savior and king and you can have life eternally. Share the message. We are priests, ministers, with special gifts that God can use in many ways to show his love to the world around us. All are not preachers or teachers or evangelists, but all have gifts to share with a world that needs love desperately.  Judgment is coming. Jesus is coming. God’s grace has extended the time of his judgment to let us introduce a few more before he does. We need to take advantage of the time we have so another one can learn about his love before it is too late. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked CEV are taken from the CONTEMPORARY ENGLISH VERSION (CEV): Scripture taken from the CONTEMPORARY ENGLISH VERSION copyright© 1995 by the American Bible Society. Used by permission.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. I'm preparing this podcast on election day. By the time you hear it, I hope we have elected our officials for the coming terms. I don't want this to drag out forever, as some elections have in the past. Many decry our electoral college system, but I'd like to share why that system is so crucial to our "United" States. The last census, remember that was ten years ago, showed that 50 percent of the population resided in only 146 of more than 3,000 counties in our country, 3141 to be exact. That means less than 5% of the counties hold more than half the population. Why is that important to elections and the electoral college? Consider the outcry we get when we talk about the power of the small percentage of billionaires and multimillionaires. We scream that everyone should have a voice. We want equality and justice. If that's the case, shouldn't those other 3,000 counties, the other half of the population, not concentrated in those 146 counties also have a voice? Fifteen of our states do not have a single county among those 146. Should they not be included in the election of our highest leader? Our founding fathers were pretty smart people giving one electoral vote for each senator and representative from each state when choosing the president in a representative election. The states with a higher population get more votes since they have more representatives, but every state gets at least three votes. West Virginia and North Dakota and Wyoming aren't left out of the decision just because they have smaller populations than California, Florida, and Texas. The magnificence of our Constitution is really pretty incredible. It's a shame more people don't take the time to read it, study it, understand the beauty of its language and fairness to all people within the country. Is it perfect? No. But we need to be careful not to throw the baby out with the bathwater. There is a reason we have millions trying to escape to our country, not from it. It's not just our capitalism that allows you to earn a decent living; it's the freedoms we embrace through our Constitution. Most, not all, of our founding fathers were deeply religious people. Yes, some were deist, some were even atheist, but most were Christian with deep roots in their faith. And they wanted the government to stay out of their religious practice. They would not separate their religious practice from their operation of government, as we see in their prayers, letters, speeches, books, and biographies. But because of the kings' suppression of religious freedom in Europe, they made sure the government stayed out of the church. That is what separation of church and state is about, not the other way around. It was Eisenhower who included "under God" in our pledge of allegiance. "In God We Trust" became the nation's official motto in July 1956, replacing "e Pluribus Unum." So what happened? In the 1960s, we allowed ourselves to get turned upside down. We let satan's minions convince us that church and state separation meant church could no longer be a part of politics. Politics and our political system has declined ever since. When you take God out of the state, the state destroys itself. Listen to Joshua's warning to the people of Israel as he stepped away from leadership. 14 "Now then," Joshua continued, "honor the Lord and serve him sincerely and faithfully. Get rid of the gods which your ancestors used to worship in Mesopotamia and in Egypt, and serve only the Lord. 15 If you are not willing to serve him, decide today whom you will serve, the gods your ancestors worshiped in Mesopotamia or the gods of the Amorites, in whose land you are now living. As for my family and me, we will serve the Lord." 16 The people replied, "We would never leave the Lord to serve other gods! 17 The Lord our God brought our fathers and us out of slavery in Egypt, and we saw the miracles that he performed. He kept us safe wherever we went among all the nations through which we passed. 18 As we advanced into this land, the Lord drove out all the Amorites who lived here. So we also will serve the Lord; he is our God." (Joshua 24:GNT)     What happened? They didn't get rid of their idols. Within a generation, they forgot God, who led them out of Egypt through the wilderness and defeated their enemies. They ignored Moses and Joshua and the commands God had given them. The book of Joshua ends with the horrifying words that echo what goes on in too many streets in cities in this country and around the world today - "everyone did what was right in their own eyes." It's called anarchy. We saw it in Portland and Seattle and Chicago and too many other places over the last several months leading up to the election that, as I mentioned, takes place as I prepare this podcast. What are we to do? As Christians, we wholly support the person who will sit in the Oval Office until and after January 20th, whoever that might be. Paul tells us, and Jesus tells us people are allowed into places of authority to keep order. I would refer you to Romans 13: Everyone must obey state authorities, because no authority exists without God's permission, and the existing authorities have been put there by God. 2 Whoever opposes the existing authority opposes what God has ordered; and anyone who does so will bring judgment on himself. 3 For rulers are not to be feared by those who do good, but by those who do evil. Would you like to be unafraid of those in authority? Then do what is good, and they will praise you, 4 because they are God's servants working for your own good. But if you do evil, then be afraid of them, because their power to punish is real. They are God's servants and carry out God's punishment on those who do evil. 5 For this reason you must obey the authorities—not just because of God's punishment, but also as a matter of conscience. (Romans 13:1-5 GNT) Paul could not put it more plainly. Whoever sits in office deserves our support. Whether you like the person or not, God allowed him to sit in the seat to provide order and justice to the nation. We, as Christians, do good. Period. We encourage others to do the same. We pray for those in authority. We encourage those in authority to do good. We help the helpless, voice our opinions, but do so in orderly and right ways, not that would cause chaos and disorder. Jesus did not riot. Paul did not riot. The Jews that opposed him did, but neither of them did. They preached the truth. Whatever the outcome of the election, it is time to act as Christians, pray for our current and next leaders. Do whatever we can to stop the chaos plaguing our country and show both sides there is a better way. King Jesus can solve our problems if we let him. It's not called distribution of wealth; it's called helping the poor. That comes from a generous heart, not from a government tax or community fund. It's time Christians begin to act like Christ and show the world there is a better way – the way of love. Show the world King Jesus is still and always will be in charge. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today's English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. We are in the week of our election in the United States. Depending on when you're listening, we are choosing tomorrow, have chosen, or are awaiting news of who garnered the most electoral votes and will sit in the Oval Office on January 20th. Will it make a difference to the country? I'm not sure. In the last few decades, we polarized ourselves to such a degree I'm not sure anyone can bring us together unless we, as a people, choose to stand up as a whole and demand change from within. Jesus described our political parties well from his description of the political parties of his day when he said in Matthew 23: 2 'The scribes and Pharisees,' he said, 'sit on the seat of Moses. 3 So you must do whatever they tell you, and keep it, but don't do the things they do. You see, they talk but they don't do. 4 They tie up heavy bundles which are difficult to carry, and they dump them on people's shoulders – but they themselves aren't prepared to lift a little finger to move them! 5 'Everything they do is for show, to be seen by people. Yes, they make their prayer-boxes large and their prayer-tassels long, 6 and they love the chief places at dinners, the main seats in the synagogues, 7 the greetings in the market-places, and having people call them "Rabbi."                  (Matthew 23: 2-7 NTE) Take a look at what goes on within the political arena in Washington. We've had so little happen for the people in the last 20 years unless it brought attention to the bill's author. We hear about Obamacare or the Affordable Care Act, but if you read the 10,000 pages of its legislation, it's not much different from the Trump Healthcare plan except for the act's regulation. They both provide the same care to those who can't afford it. They both ensure pre-existing conditions are covered. They both try to reduce unpredictable and uncontrollable costs. The big difference is in the regulation. The Republican Party doesn't like big government, so gets rid of regulation whenever it can, which means getting rid of government oversight and government jobs. The Democratic Party favors big government and management and adds regulation and government jobs. The two have much more in common than in differences. But we don't read the 14,000 pages of legal jargon, so we don't know that. We only hear what each side tells us through their media, and we buy their stories. I'm thrilled we finally turned out to vote this year and discovered the importance of letting our voices be heard in an election. Maybe we won't crawl into a hole until the next general election but will instead continue to provide a voice through letters, calls, attendance at local venues with our representatives in the local, state, and federal legislatures to let them know what we think. We have let them run amuck far too long. It's our fault the right and left have grown so far apart. We have failed as citizens to reign them in and make them sit down at the table and discuss meaningful compromises that will do what we want them to do. They are our representatives, not our kings, our princes, or bosses. They should be giving voice to what we want, not what they want. How do we make that happen? When they fail to voice our concerns and a more moderate line, which is what I think most Americans would prefer, we should vote them out of office and replace them with someone who will listen to our voice. Recalls can still happen when our representatives fail to follow what we insist they do. Our laws allow us and demand us to take such action for the good of the citizens they represent. But we must stay involved and informed if we plan to do those things. We can't blindly take the word of what we have found to be a significantly biased media. Both left and right spin their stories to inflame the other side. Now we see both sides of social media intentionally censor their clientele to ensure only one side gets told on their platform. As Christians, how are we to overcome this divide that plagues our nation? First, recognize what is happening. As Jesus said, "A house divided cannot stand." If we continue to allow the media and our politicians to inflame the populace along far-right and far-left ideologies, America will dissolve as a democracy. We cannot continue to survive as a nation under these conditions. Nor can we survive as a far-left or far-right nation. Neither side will meet the needs of the majority. The radical fringe ideologies that both sides propose daily will destroy what we built over the last 244 years. Both extremes are wrong. Both sides lay burdens on the backs of the people they are not willing to carry themselves. Note the exemptions Congress gives itself regarding the laws it enacts for the rest of us concerning taxes, healthcare, banking laws, salary for life after serving just one term, and many other regulations that burden the people but not them. Second, pray that God will intervene and soften the hearts of the men and women in our elected positions, that they will listen to his voice and act accordingly. Pray that he will hear our prayers and heal our land. Pray that he will bring safety to our country; that he will return a sense of humanity to the hearts of both sides of the aisles in our legislators at all levels of government. Pray that the radical actors burning our cities and committing violence against innocent citizens will stop, repent, and discover God. Third, find out the facts about what our governments at local, state, and federal levels are doing. Don't listen to the news outlets, but instead, get involved and read the legislative bodies' official records. Go to the public documents that record the legislation and the votes of those who represent you. See how they acted, not what they said. It's often interesting the differences you find in the two. You don't get prosecuted for lying to the press, but you do when you perjure yourself in court or Congress. So read the official records. Fourth, vote for the individuals who act according to what you think is right for the community at large. Don't vote based on what you hear in ad campaigns or what the media splashes across their platform. As we have seen in the campaigns this year, both sides do their best to take one statement, spin it a million different ways, and try to trash their opponent. This has nothing to do with how they will help you or your community. So, vote for the person who acts to do what is right for the community at large. That is what democracy is about—doing the majority's will while protecting the few's rights. Next, get involved. Go to the meetings your representatives hold—Voice your opinions and concerns. Ensure your representatives carry out the will of the people, not their agenda. They represent the majority that put them in office, not some isolated group somewhere, or at least that is how our government is supposed to work. When they fail to meet your expectations, vote them out of office. Don't let politicians continue to hold offices that fail to carry out the will of the majority. Hold them accountable for their promises. Finally, force your representatives to sit down at the table and listen to the other side. Find the commonalities between the two. Negotiate a reasonable plan that will satisfy both sides. We don't need to operate on the far left or far right. In fact, we should probably never find ourselves living in either space. Find a moderate compromise that takes both sides' best and legislates a sensible plan free of all the add-on amendments that too often cause good bills to fail. Get involved as one not driven by either extreme to let your voice, driven by the King of kings, be heard. The voting is over. Right now, the country is in turmoil, and it's our fault as Americans, as silent Christians. We have not played our part as good citizens. It's time we do what we should and let our voices be heard so that the King of kings can rule this nation along with all the others. It's time to participate in politics and tell those the country elected to do the right thing and make sure they do. Remember, separation of church and state was always to keep the government out of the church, not keep the church out of government. We need to raise our voice and let God back into the running of our country. It's our fault as Christians we are where we are today. We can help fix it if we dare. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NTE are taken from the NEW TESTAMENT FOR EVERYONE: Scripture is taken from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. It seems the more things change, the more they stay the same. We think we progressed so much over the last centuries, but I'm not so sure. When we think of Jesus' day and the early Christian church, we too often think of the Middle-ages with its feudal systems and the monks and monasteries. But the first century found itself embroiled in Rome's politics, and in Israel, the fight between the different factions within the Jewish religion. We think we have a divide between the Republicans and Democrats here, and we do. In recent years, we managed to tear each other apart until now we have come to the point of both extremist sides protesting anything the other says with violence, riots, burning down innocent victims' property, shootings, and killings. We have become maniacal in our drive to push our agenda without listening to the other side. Jesus' day didn't appear much different. The Sadducees held the seats of power. They had the honored seat of the priesthood and the powerful reign as chief priest. What the chief priest decreed; the people obeyed at risk of their eternal soul. But problems erupted in the politics of the arrangement. The Sadducees gained their position through violence when the Maccabees overthrew the Seleucids, and the Hasmonean dynasty began. The Pharisees and Sadducees' views were about as opposite as the Democrats and Republicans. And they hated each other about as much as the two parties seem to hate each other today. The Sadducees, considered conservative among Jews because of their strict adherence to the Law of Moses, accepted only the first five books of scripture as authoritative. They believed heartily in an eye for an eye, tooth for a tooth punishment. They did not recognize a final resurrection or many other rituals or details of the Law the Pharisees believed because they accepted only the Torah. Despite their conservative approach to Judaism, their wealth, power, and cooperation with Rome labeled them Hellenistic. The people despised them and looked for ways to overthrow their tight rule over the priesthood. Several sects grew out of the populace, including the more familiar Essenes and Pharisees. If the Sadducees were the far-right in Jesus' day, the Pharisees represented the far-left. They wanted to overthrow the current reign of the Sadducees and take control of the priesthood. The Pharisees believed in all the scriptures' authority in the current Hebrew Bible, which includes the Wisdom Books and the Prophets. They believe in bodily resurrection, after which a final judgment will separate God's chosen people and proselytes to Israel's God and reward them in the 'age to come.' While appearing pious and godly in public, the Pharisees funded, plotted, and planned several revolts to overthrow the Sadducees and the Roman occupation to rid the nation of both entities. The Pharisees would gladly break their own laws to rid the country of their enemies, no matter who they were. Politics! Isn't amazing how we have not changed in 2,000 years—party attacking party. Behind the scenes, action stirring up trouble to do more name-calling and pointing out flaws than announcing what the party stands for and how it will accomplish what it says it will do for the people. Dirt uncovered or made up and splashed across whatever grapevine is handy. Say it enough times, and it must be true, right? Have the right person announce it, and it must be true, right? Put it on the right platform, and it must be true, right? We have become so gullible on both sides; quite frankly, we are pretty pathetic as a nation when it comes to politics. One difference between the Sadducees and Pharisees and our political parties now is that at least they came together for one purpose – to get rid of Jesus. Here's one example out of many that didn't work. When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him.  "Teacher, which commandment in the law is the greatest?" He said to him,"  'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets." (Matthew 22:34-40 NIV)     The Sadducees tried to trapped Jesus with their question about marriage at the resurrection. Jesus confirms the resurrection but blasts their misunderstanding of what the resurrection is like and their misunderstanding about scriptures, declaring God is God of the living, not the dead. The Sadducees slink away defeated. So their enemies, the Pharisees, take up the battle against Jesus at the Temple. This scene is different to me because I see so little common ground among the people we send to Washington, the politicians. I know it is not true of the neighbors around me, or the people who live across town from me, or the owners of the stores downtown or their workers. I know it's not true of the average American citizen. I believe deep inside, most of us have a lot more in common than we have against each other. Like the people in almost every country I've visited, I believe most of us want a few things in life. We want a stable economy and standard of living that makes us comfortable, not necessarily rich or wealthy. We want our kids to have a better life than we did. We want to know we can walk the streets at night without the risk of being mugged or killed. We want to sleep at home in safety. We want to worship in the way we choose without ridicule, harassment, or government involvement. We want basic services at a reasonable cost, police, fire, water, sewage, healthcare, and the like. We want honest men and women in elected positions who serve the people instead of growing their bank accounts on the people's backs. Christians should live as good citizens of the country where they live, act as the voice for those who cannot speak for themselves, and do something about injustice, poverty, and crime. But Christians must also live as citizens of the Kingdom of God first. That is our true citizenship, and it means we must live by Jesus' commands. All authority in heaven and earth is placed in him, and his command is given in the verses we just read. Love God and love your neighbor. Elsewhere Jesus tells us you can't love the invisible God you can't see; if you don't love your neighbor, you can see. Does name-calling fall within the rights of a Kingdom of God citizen? I don't think so. Does rioting fall within those rights? I don't think so. Does violence against another meet the criteria? Again, not according to what I see in Jesus. We need to stand up for what is right, but not in the way it happens on Facebook or some of our streets today. Even what we see on C-Span or the news outlets, how interviews, or more like interrogations, are handled, they do not reflect a citizen of the Kingdom spirit. Am I judging? Yes. I think when we see behavior clearly violating the spirit of God's law, that's not judging the heart. I can't see a person's heart and cannot evaluate a person's state before God. But I can certainly identify behavior so outlandishly against what Jesus would accept in his Kingdom. It's time we stop and think before we act. If we are children of the Kingdom, we need to act like it. We need to share the gospel, not hatred. We need to remind ourselves and others that Jesus was crucified, died, and buried. He was raised from the dead and is alive, sitting as King of the world. Put your faith and hope in him. Pray a lot about this election. Go and vote your conscience. Someone will win, someone will lose in this election, but it doesn't change the real ruler. That will never change. Jesus is and always will be the King of kings. One day, 'every knee will bow, and every tongue will confess, that Jesus is the Lord.' There is no other. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. Today, we are further from the first-century church than was King David. Life for the shepherd king resembled life for Jesus and his followers more than it does for us. We sometimes find it challenging to remember that because of the way the Renaissance portrayed the first century. We see paintings of the Roman Jesus instead of the Jewish Jesus. We see him peacefully meandering through the hillsides and large crowds welcoming him wherever he goes with no interruption or opposition in those paintings. I don't think that's what life was like for Jesus and the Jews of his day. We forget Israel and Jerusalem, in particular, found itself an occupied nation filled with Roman soldiers. Jerusalem's priests continually worked to quell revolts among the people so they could keep their tenuous line of authority with Herod and Caesar. Revolutionaries popped up among the populace often enough that crucifixes were not an uncommon sight along the Judean and Galilean roads as examples of what would happen to those who sought to overthrow their Roman yoke. The Jews didn't like the Romans. They didn't like their taxes. They didn't like the fact that taxes must be paid with Roman coins with Caesar's depiction stamped on one side and the pronouncement' son of god' on the other. The blasphemous thought grated at them every time they even saw one of those coins. That's part of the hypocrisy of their question to Jesus, the scribes and Pharisees should have shuddered at producing a coin, much less had one within the Temple grounds. Jesus spent most of his ministry outside Jerusalem to the very end, mostly, I think, to avoid what he knew would result when he spoke of the kingdom of God within the city. The priests would protect their positions with Rome. Rome would swiftly end anything they saw as a threat to their empire. Any talk of a new king constituted a threat to Caesar. How could Rome not execute another proclaimed Messiah, King of the Jews? Jesus was not the first to hang on their crosses, and he would not be the last. But he would be the only one the grave could not hold. So, let's take a different picture of what Israel might look like in those three years of Jesus' ministry. Instead of the serene country hillsides and quiet fishing villages, let's move the scene forward into what it might have looked like in our modern world. Picture Chicago, Seattle, Portland, New York, and other major cities protesting the police's overreach in some of those cases. Riots spring up, rocks thrown, torches lit, crowds gather around public buildings. But there is one huge difference. In our cities, those protests and riots run their course. Buildings burned. Some innocents and guilty were injured. Some arrested. But imagine living in a police state like Rome or China. That first night of protest, the army comes out in full force. The protesters find themselves surrounded. Gunshots begin to ring out. Within a few minutes, it's over. The protesters no longer stand shouting with fists raised, ready to let the government know their grievances. They lay dead in the streets. That's Jerusalem in Jesus' day. Centurions kept peace with their companies of soldiers. When rocks were thrown, they retaliated with swords and spears. The Romans showed no mercy. They conquered wherever they went because everyone knew their reputation and most often surrendered before forced to fight. Paying taxes seemed better than lying in a grave. Did Jesus hide? I don't think he hid from authorities, but as he often mentioned, he lived on a timetable. Jesus marched toward a specific destiny at one particular time. He would be the Passover Lamb and did not want to find himself in the hands of the authorities at the wrong time. Consequently, we find most of his teaching outside Jerusalem in Judea and Galilea's hills, and sometimes in Samaria. Why all that background? It's to introduce us to a story that hits too close to home for the church today. It comes from an event recorded by Luke in the seventeenth chapter: 11 As Jesus was on his way to Jerusalem, he passed along the borderlands between Samaria and Galilee. 12 As he was going into one particular village he was met by ten men with virulent skin diseases who stayed at some distance from him. 13 'Jesus, Master!' they called out loudly. 'Have pity on us!' 14 When Jesus saw them he said to them, 'Go and show yourselves to the priests.' And as they went, they were healed. 15 One of them, seeing that he had been healed, turned back and gave glory to God at the top of his voice. 16 He fell on his face in front of Jesus' feet and thanked him. He was a Samaritan. 17 'There were ten of you healed, weren't there?' responded Jesus. 'Where are the nine? 18 Is it really the case that the only one who had the decency to give God the glory was this foreigner? 19 'Get up, and be on your way,' he said to him. 'Your faith has saved you.' Luke 17:11-19 NTE) Jesus continued his ministry, mostly in small villages outside the major metropolitan areas of Israel. Herod had already arrested and killed his cousin, John, because of his ministry. Jesus' message was more inflammatory and revolutionary than John's. His disciples declared him Messiah. Herod knew from the prophecies that meant one thing. He would reign over all the Jews and all the nations. Jesus was a threat to Herod and Caesar. Still, Jesus spread his message. Repent! The kingdom of God is near. His kingdom is at hand. But Jesus' kingdom didn't bring speak of violent overthrow of an oppressive government. He didn't expect to use armed soldiers to fight against another army. Jesus spoke of fighting with peace, love, mercy, forgiveness, grace. Characteristics that describe the loving Father he knew created all things and allowed the kings of the world to hold their positions to bring some order into the chaos that would otherwise run rampant throughout his world. We saw how the Capitol Hill Autonomous Zone or Capitol Hill Organized Protest turned out. It didn't take very long until what was supposed to be a peaceful, everyone equal, no racism, no police area of Seattle included burned-out buildings, businesses looted, and owners threatened, robberies, rapes, and murders with a small group of armed men deciding they were in charge. Autonomy turned into anarchy in the small area. Peace and love turned to violence and fear. God's word says he puts authorities in place to keep us in line because we can't do it ourselves. We are broken people because of sin. We cave to our misdirected desires and satisfy them in ways that break the communities in which we live. Still, Jesus spread his message. He knew our hearts. He knew most would reject him. Only one of the ten men healed of their dreadful disease returned to thank him and give praise to God. Did the other nine return after they went to the priest? We don't know, but based on the story, I doubt it. Did they run to their families to share the good news first and then come back? Probably not, according to the tone of Jesus' words. We haven't changed much across the millennia of our existence. We think we become smarter with more information at our disposal. We think we know more than our ancestors. We think we possess advanced intelligence. But I think we may digress in wisdom as we look at the plight of humanity. We have all this information at our fingertips, but what do we do with it to help each other? Instead, we try to line our pockets with more. We build bigger barns, drive faster cars, get the corner office with bigger windows. But do we give credit to the One who enables us to do any of those things? And do we share the surplus as God asks? Do we take care of the widows and orphans, the definition of those who could not take care of themselves in his day? Do we share the message that Jesus came to fulfill Abraham's side of the covenant, to finally share the blessings of God with all the nations of the world - to rescue them from themselves? Jesus came to rescue us – from sin, death, sickness, economic woes, environmental problems, societal strife, all the things that plague humanity since Adam and Eve first broke their covenant with God and ate the fruit he forbade them to eat. Jesus began that work through his message. He fulfilled that work in his resurrection. He begins to make it available to all who believe in him as Messiah, the son of the living God. Will all believe? I don't think so. Will all be rescued? Again, I don't think so. When drowning, you must grab the life ring before it can save you. While it just floats beside you and you refuse to grab it, the life ring can do nothing for you. God gives us every opportunity to grab on to his message, to believe in him, to experience his forgiving mercy and grace. But we must also take that step of faith and reach out to him as well. He reaches far past the middle, but we must also reach out to him. He wants believers in his kingdom, not puppets. It is always my choice and yours. Ten were told to show themselves to the priest. One returned to praise God. One received the words from Jesus, "Your faith has saved you, healed you, rescued you." The other nine? We don't know their fate for sure. I only know I want to stand with that one and know for sure I'm in that small crowd who falls at Jesus' feet and praises him for his saving grace. How about you? You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked NTE are taken from the NEW TESTAMENT FOR EVERYONE: Scriptures are taken from The New Testament for Everyone copyright © Nicholas Thomas Wright 2011.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. From the Philippians' lectionary readings yesterday, three things jumped out at me that I wanted to share with you today. First, let me read the passage from Paul's letter, then we will discuss each of them in reverse in the message and why I think we must address them as individuals and as the church, the body of Christ, today.  4 Always be glad for what the Lord has done, I will say it again, be glad. 5 Let everyone know that you think kindly of others before yourselves. The Lord is near. 6 Do not worry about anything. Talk to God about everything. Thank him for what you have. Ask him for what you need. 7 Then God will give you peace, a peace which is too wonderful to understand. That peace will keep your hearts and minds safe as you trust in Christ Jesus. 8 Here, my brothers, are some things I want you to think about. Think about things that are true, honest, right, clean and pure, things that are lovely, and things that are good to talk about. If they are good, and if they bring praise to God, think about these things. 9 I taught you, and you learned things from me. You heard the things I said, and you saw the things I did. Do these same things yourselves. Then God who gives peace will be with you. (Philippians 4:4-9 WE) The topic that I'll mention first comes from Paul's last bold statement. Pattern your life after mine, and God will give you the peace he gives me. How many of us tell those coming behind us those words today? Too often, what we hear is my private life is private. Don't peek into the closet; it's none of your business what I do behind closed doors. You only need to know what I do in my business, my public life, that's why you pay me. Not Paul. He says, follow me around, watch me every moment of every day and do what I do. Use me as an example of holy living. Let me show you what it means to follow Jesus and his teachings. If you do the things I do, you will be okay when you stand before Him at the judgment. We might call that overconfident. We might call Paul conceited. We might think him arrogant. Paul lived none of those characteristics. He just knew that if he followed Christ in all his practices, public and private, others could follow him and find their way to Jesus the same way he did. And when Paul discovered him, Jesus turned his world upside down, or should I say, he finally turned Paul's world right-side up. That's what Jesus came to do, after all, to make all things right again. So, the first point in Paul's words yesterday, can I say like Paul, follow in my footsteps, and you will be following Jesus? Am I walking so much in the light of God's word and by the guidance of his spirit, that I can honestly make that statement to others? If not, why not, and what am I going to do about it? Second is Paul's admonition to watch with what we fill our cranial space. God created magnificent computer storage spaces when he created our brains. They operate in ways science and medicine still haven't figured out. Somehow, memories get stored in the electrical impulses that happened between the cells in our brain, but how and what mechanism recall the right bit of those chemical and electrical impulses to bring back those memories decades later? We still have no clue. What we have learned, though, is that everything that goes into the brain is there. Unless some injury or illness destroys some part of the brain, memories find their way in and remain. I might not be able to call them up at a moments' notice, but they reside somewhere in that mass of tissue, and the right stimulus can bring them to the surface. So Paul says, if that's true, just like a compute, our brains work on the principle of garbage in, garbage out. If you fill your mind with smut, violence, evil, things contradictory to God's goodness, that's what spills out. When you fill your mind with good things, that's what comes out. What does that mean for us practically? The older I get, the more I understand Paul's words. Think about things that are true, honest, right, clean and pure, things that are lovely, and things that are good to talk about. If they are good, and if they bring praise to God, think about these things. I must admit, I've quit watching the news almost entirely. When is the last time you heard any news outlet talk about anything with these qualities? It's been a long time. Bad news sells. In our broken state, we want to hear the dirt, the lies, the filth, the ugly. We want to know the worst of society to feel just a little better about ourselves in our minds. Filling our mind with the worst of society doesn't let God shine his light on the things in us he wants to change, though. Thinking on the goodness of creation, the goodness of humanity made in God's image, the goodness of God's love and mercy, the beauty of the things around us, pulls us out of the world and, for those moments, lets us get just a little closer to the joining of heaven and earth - God walking in the garden with us. Yesterday's scripture reminds us to keep our minds on things that focus on the best of this world. Paul tells us: Think about things that are true, honest, right, clean and pure, things that are lovely, and things that are good to talk about. If they are good, and if they bring praise to God, think about these things. Finally, the last thing I wanted to share with you from yesterday's reading is just a four-word sentence from verse 5. "The Lord is near." What makes that so important, and why did I want to share it with you today. Allowing me to read more resulted in a pandemic's positive effect as it seems the second wave begins to hit many areas of the world. As I've read much larger chunks of the Old and New Testaments at one sitting, often several books at a time, I've begun to notice things I never saw before. I knew Jesus is the Messiah prophesied throughout the Old Testament. Still, I never saw how Jesus became the embodiment of the Israelites exile once again so he could go through it and overcome it. Abraham was exiled in a sense from Ur but failed to bless the nations. God rescued the fledgling tribe through Joseph, but they failed to show God to the Egyptians how they saw Yahweh as the only God of the heavens. God rescued the Israelites through Moses, but they turned back to their idolatry in the land he gave them. Now, after returning from Babylon, still scattered around the world, the Temple rebuilt, Jesus comes to rescue the Israelites and show them what God wants of his chosen people as lights of the world to bring the nations to him. The Pharisees and Sadducees work together to plot to kill him. Use trumped-up charges, break their laws to entice Pilate to execute Jesus for doing good on the Sabbath, and rid Jerusalem of another revolutionary leader – they thought. Jesus' resurrection brought heaven and earth together. Throughout his ministry, his message was clear. Repent, heaven is near. Some will think me crazy, I'm sure. Some will not want to hear the Lord is near. But as we discover the probability of multiple dimensions, I believe that's where heaven might be. I think heaven is here, just out of sight. Jesus' resurrected body could pass from one side to the other. Perhaps he could multiply the bread and fish by reaching from one side to the other. Maybe angels can do God's bidding by passing from one side to the other. We don't understand what physical properties other dimensions might hold because we've never seen them or been there. Scientists only assume their probability through mathematical formulas. But suppose it is true and the Lord is just beside you and in this other dimension can be just beside any of us in the blink of an eye where time and space don't operate the way it does in our dimension. What if Jesus, the son of God, who conquered death and showed his disciples his new resurrected body that comes and goes behind locked doors is right here, now, just waiting for God to say, "Open the curtain." It means in the blink of an eye; all could change. The new heaven and new earth could appear without notice, and suddenly we would be face to face with our Lord as a new dimension, a new earth, a new heaven, a new creation unfolds around us. "Heaven is near," Jesus said. "The kingdom is at hand," he proclaimed. Paul tells us, "The Lord is near." Perhaps he's even here. How does that change what you do and how you act today.  There they are: The Lord is near. Think about good things. Follow in my footsteps to follow in his. Three messages that will shake us and awaken us as we contemplate the days in which we live. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked WE are taken from THE JESUS BOOK - The Bible in Worldwide English (WE). Scriptures are taken from THE JESUS BOOK - The Bible in Worldwide English, Copyright © 1969, 1971, 1996, 1998 by SOON Educational Publications, Derby, DE65 6BN, UK. Used by permission.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. 18 The people trembled with fear when they heard the thunder and the trumpet and saw the lightning and the smoke coming from the mountain. They stood a long way off 19 and said to Moses, "If you speak to us, we will listen. But don't let God speak to us, or we will die!" 20 "Don't be afraid!" Moses replied. "God has come only to test you, so that by obeying him you won't sin." 21 But when Moses went near the thick cloud where God was, the people stayed a long way off. (Exodus 20:18-20 CEV) What is it about us? We mock God in so many ways, but when he shows up, we tremble with fear. It happened with Adam and Eve when they recognized their disobedience. The Israelites trembled at the foot of Mount Sinai, where God gave his direction for living in harmony. It happens today when he shows up in extraordinary ways. God invited his people to witness the giving of the law, but they wanted to listen only to Moses' voice, not to the voice of God. "Let God speak to Moses and tell us what he said, but don't let us hear the voice of God, or we'll die!" How sad that we fail to accept God's invitation to come into his presence and learn at his feet. Of course, when we do, we risk everything. We learn that we indeed live in sin. We discover our shortcomings and how far we fall from the perfection of a holy God. We find ourselves falling on our face as Isaiah or Peter or John and declaring our sin to him. The sin he already knows, but we see fully uncovered in the light of His holiness. But isn't that what we want? Shouldn't we prefer those faults exposed so God can take care of them instead of them dragging us down? Shouldn't our greatest desire be God's intervention in our lives to rid us of those things that oppose him so that we can stand blameless in his presence? I sometimes think the Israelites failure to accept God's initial invitation to climb the mountain with Moses and find themselves from that point prohibited from even touching the mountain started their path to exile and destruction. I wonder what would have happened if they had gone up the trail and listen to God's instructions. I wonder how they would have reacted to his commands differently if, instead of listening to God's words through Moses, they heard those commands from God's voice. Perhaps the thunderous voice, the fire, and smoke accompanying God's presence as he spoke might have made the impact necessary for them to follow his guidance. Perhaps, if the people experienced God's presence the way Moses did, they would recognize the incredible privilege of hearing him speak to them and the risk they took in not following him. Perhaps, the Israelites would have fulfilled their mission as God's light to the world and blessed the rest of the nations as he had desired from the beginning. Then Jesus came and again invited us into his presence. After his resurrection, he appeared to many with the command repeated more often than any other throughout God's word, "Don't be afraid." He wants us to come near to him. He wants us to enjoy an intimate relationship with God. Jesus knows that entering the presence of God can cause fear when we recognize our sin, but he gave his life as the atonement for our sin. We do not need to fear his presence. He is a God of love and mercy, demonstrated through his actions as Messiah. Our problem today, we fail to get close enough to God to see through the smoke and get past the thunderous voice and know the intimacy of the Father. We stand off at a distance, as did the Israelites, instead of drawing near to him. When we do, we find the gentle hand of a loving God, ready to save us from ourselves. We see him ready to help us in our time of need. We find the Abba, Father side of God, instead of the wrathful, lightning bolt side. How do we come near to God today, though? We don't see the Old Testament's dramatic events in which he covered the mountain tops with thunder and fire. We don't see him in a pillar of cloud and fire, leading the way ahead. So how do we find him? The answer lies in prayerfully reading his word. Let the words of the scripture, especially those of Jesus, show you who God is. The Old Testament points to the coming Messiah. The Gospels show Jesus fulfills that role. The Acts and the Epistles show what happens when people follow Jesus' teachings and let his spirit guide their lives. His word is fresh every day. He gives new insights to life and what he wants to do in and through you as you study and examine his word. Then exercise just a modicum of faith in Jesus, believing him to be Messiah, God's Son, the one who gave himself for your sin. Ask him to forgive you for your disobedience toward him and ask him into your life. Allow him to be master of your life. Open your heart and mind to him, and he will direct you as you journey through life. He will let you know him. He will not be a stranger to you. But it does take that first step of faith believing he is who he says he is. Awe replaces fear. A desire to know more of him grows in you. You begin to see others how God sees them for who they can become rather who they are now. Your love for others expands as you recognize God's love for you and them. You recognize the image of God in all humanity, not just in what used to be your favorite parts of the world. Jesus will lead you on the most exciting journey you can imagine. So, what will it be? Stand in fear at the bottom of the mountain? Or join the crowds who have gone before you following the one who takes away all fear? It's your choice. He gives us the free will to make it. He's ready and willing to have you join his kingdom if you are willing. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked CEV are taken from the CONTEMPORARY ENGLISH VERSION (CEV): Scripture taken from the CONTEMPORARY ENGLISH VERSION copyright© 1995 by the American Bible Society. Used by permission.  

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church. I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening. Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee. In 1967, Paul Anka heard a pop tune while on vacation in France. He negotiated rights to the music and wrote new words for it specifically for Frank Sinatra. Sinatra recorded it early in 1969, and it still holds a record staying in the UK top 40 for 40 weeks, and the top 75 for 89 weeks. The song became Sinatra's signature song, even though his daughter says he came to hate the song because it sounds so self-serving and self-indulgent. You probably guessed the name of the song by now, "My Way." The verses filled with the phrase, "I did it my way." Unfortunately, the song could be the signature song of our culture. Or at least it could be with one little change, "I want it my way." We might not get it the way we want it simply because everyone can't have it the way they want it, but we want it, and too often, we will do anything to have it our way. Just look around at the political and social unrest going on around the world today. That doesn't mean the world is perfect, and injustice should not be called out, but how many of the protests, political abuse, riots, demands are for what I want rather than what's right for the populace as a whole? "I want it my way," is the cry that comes out of most of those protests, political rallies, riots, and demands. How else can we interpret the voice that says, "We will burn down the country if you don't give us our demands?" We live in a Frank Sinatra hit song culture. I want it my way and will do what it takes to do it my way no matter who it hurts. But that's not the Kingdom way. When Jesus came, many thought the Messiah would usher in the Kingdom the world's way with Rome's violent overthrow, freeing the Jews from their tyranny. But Jesus showed them a different way. At his baptism to begin his ministry, a dove rested on his shoulder, marking a ministry of peace and healing, not just of people but also of nations. God's Kingdom is one of peace, not violence. Violence only breeds more violence. So how are we to approach the events of this world? How are we to get through this life with its teachings to get more at whatever cost? How do we overcome the drive that's all around us to get ahead and forget about everyone but ourselves? We find the answer from Paul's letter to the church in Philippi. Paul wrote the letter while in prison. We sometimes forget the trials he went through and the suffering he endured as he shared the message of the Kingdom in those early years of Christendom. When we stop and think about Paul's suffering and persecution, we might marvel at the words he wrote. But anyone who has allowed Jesus to engulf their life will find them trustworthy. As he writes to the church, he makes an important request of them. We see it in the second chapter. If you find any comfort from being in the Anointed, if His love brings you some encouragement, if you experience true companionship with the Spirit, if His tenderness and mercy fill your heart; then, brothers and sisters, 2 here is one thing that would complete my joy—come together as one in mind and spirit and purpose, sharing in the same love. 3 Don't let selfishness and prideful agendas take over. Embrace true humility, and lift your heads to extend love to others. 4 Get beyond yourselves and protecting your own interests; be sincere, and secure your neighbors' interests first. (Philippians 2:1-4 The Voice) We don't see that taught much today in our philosophy or political science or economic classes. It's all about how much can I get for me. Forget about everyone else; it's about my comfort in this world, not so in God's Kingdom. Remember Jesus' words? The first will be last, and the last will be first. He showed us a servant lifestyle. Paul echoes the lifestyle that brings joy to our heavenly father. Come together as one in mind and spirit and purpose, sharing in the same love. That doesn't mean I have to agree with you or you have to agree with me. It means we must agree with God. We must look to Jesus and keep our eyes on him. He is the standard, not me or you or anyone else. When we think we have it right, we are probably in trouble. Jesus has it right. Only when we model him can we expect our actions and behavior to approach unity within the body of Christ. It's not about my way or your way, but about Jesus' way. I like the way Paul puts it in that last verse we shared. "Get beyond yourselves and protecting your own interests; be sincere, and secure your neighbors' interests first." I remember the sibling quarrels in my family growing up. Sometimes, they would even escalate to knock down, drag-out fights with my older brother at times. But if anyone outside the family ever tried to attack one of us, watch out. You suddenly found yourself on the losing end. We stuck together and supported each other to the end. I know a lot of families like that. Unfortunately, I don't see a lot of churches like that. We use the words about being a family, but we're far from it. We gossip about each other. We tear each other down. We meet in our little groups to find out the dirty secrets about lives and then spread those secrets around rather than lifting them in prayer and giving support. Too many times, churches have become one of Satan's best battlegrounds. We've let the world's philosophy of "I want it my way" creep into our lives instead of listening to Paul's admonition to think of others first. How do we turn all this around? How do we stop what is happening in our world? How do we bring peace and harmony to a land filled with riots, violence, and divide? How do we make a difference where we are? First, check your heart. Is Jesus truly Lord of your life? Does he own you? Once that is settled, model your life after his. It's really that simple. I won't tell you it's easy. Jesus felt the pressure of the Jewish leaders with a bounty on his head. He felt the ridicule of his own family and friends. More people rejected his message than believed it. Finally, Roman soldiers beat him and crucified him. But if you look at scripture and watch his life, Jesus' lived filled with joy. He taught, he healed, he spent a lot of time in people's homes at dinner parties. Jesus enjoyed life. So did Paul and Peter and all the other Apostles. So do all Jesus' followers who understand what the Kingdom is about. It's not about me. It's not about us. It's not about God's followers. It's about God. The Kingdom is all about him. It is his domain. He is its center, its beginning, and its end. Everything about the Kingdom surrounds him. He created it and all things in it. He established it for himself but invites us to be part of it. That means God is and always will be first in everything. With the perspective, God first in life, modeling Jesus' life, securing your neighbors' interests first becomes far less difficult along life's journey. As long as we keep our eyes on him, we stand much less chance of singing "I want it my way" as the rest of the world heads down the broad road to destruction. Simple? Yes. Easy? No. But God's spirit in you will give you the strength you need to do it. You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn't, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. Scriptures marked THE VOICE are taken from the THE VOICE (The Voice): Scripture taken from THE VOICE ™. Copyright© 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.